Category Archives: Youth Educational Material

Liberal Conservatism: A Bane to the Survival of a Constitutional Republic

“Folks, this is so damn clear-cut, but it requires a result that the political class doesn’t like, including way too many Republicans. The question is: are we too far gone on this issue to be able to get back to the constitutional requirements?” Mark R. Levin August 13, 2010

Liberal conservatism is alive & well. It has so deeply infiltrated every aspect of the true conservatism movement that some days it’s hard to tell a friend from a foe. Take for example Mark Levin’s latest attempt at explaining the original meaning the text of the 14th Amendment to the Constitution & the definition of the ‘subject to the jurisdiction’ clause therein. Mark has spent his lifetime studying the Constitution and he openly admits that he isn’t anywhere near done. To this later admission I whole heartedly agree because there are aspects of the 14th that Mark either conveniently leaves out or perhaps it is that he has yet to research these pertinent historical references & 1 major Act of Congress that are crucial to defining the 14th Amendment. Historical research from the annals of Congress that is easily available through the Heritage Foundation & Hillsdale College. As far as Mark’s neglect in this area, I am leaning toward that of political convenience as Mark has clearly stated his position that Gov. Bobby Jindal, LA is looking to be a good contender for the presidency in 2012 or 2016. Folks, Bobby Jindal was born a citizen of India as both his parents were students residing is the US on temporary student visa when Jindal was born. NEITHER of Jindal’s parents were US citizens at the time of Jindal’s birth thus the irony of Mark’s claim that we need to get back to the original text & meaning of the constitution.

As always, I will let my readers make the determination for themselves as to whether Mark is a genuine constitutional conservative or just another liberal conservative. Below is the audio of Mark’s dialogue from Friday, Aug 13th, 2010.

When the Constitution was drafted & ratified, there were only 2 paths to citizenship. You were either born into an American family (father had to be a citizen or if born out-of-wedlock, mother had to be a citizen at the time of the child’s birth) or you were naturalized. Naturalization came through parents(father) who was naturalized or you applied for it on your own at the coming of age if the parents had not opted to become American citizens.

Erler gets it right on the definition of ‘subject to the jurisdiction’. He quotes Howard & Trumbull but what he leaves out is another pertinent quote from Rep. Bingham, co-author of the 14th, in which Bingham states:

I find no fault with the introductory clause [S 61 Bill], which is simply declaratory of what is written in the Constitution, that every human being born within the jurisdiction of the United States of parents not owing allegiance to any foreign sovereignty is, in the language of your Constitution itself, a natural born citizen – Rep. John Bingham, framer of the 14th Amendment, before The US House of Representatives (March 9, 1866 )

Mark also leaves out is Erler’s testimony of the Wong Kim Ark case of 1898 wherein Justice Gray uses the English feudal law definition of a ‘subject’ which is in complete contradiction to over a 100 years of US law. Gray uses an unsubstantiated argument that the founders had adopted some form of the feudal doctrine of perpetual allegiance which is quite ironic since he objected to any notion thereof in a former deciding opinion he wrote that held that the definition of ‘subject to the jurisdiction’ meant exactly what Trumbull & Howard stated to be:  ‘not owing allegiance to any foreign power’. But what Mark probably hasn’t researched and thus would probably cast off those who are brave enough to actually report the truth is the fact the Gray was appointed by Chester Arthur who was born a British Subject as Arthur’s father did not become a US citizen until Arthur was 13 yrs old. Arthur lied about the date of his birth to conceal this fact that would have deemed him ineligible for the Vice Presidency which later lead to the Presidency after to the death of Garfield. Having a president who has loyalties to a foreign nation according to Washington, was to be avoided at ALL costs. But enough of this little history lesson that has slipped through cracks and into the depths of the abyss of the progressive cover-up, what about the 100 plus years of US legislation on citizenship?

We know that the only power US Congress has regarding citizenship is to legislate in the area of naturalization & immigration. They have absolutely no power over natural law other than to restrict through positive law by the consent of the people which rights under natural law we wish to relinquish to them, thus giving them the power to regulate those areas. The constitution clearly cites 2 types of citizenship, citizenship in general which includes natural citizens & naturalized citizens under Article 1 &  then the specific natural citizen requirement under Article 2. Citizens born by the laws of nature require no act of congress as there was no foreign power at the time of the birth of the citizen that could lay claim to that person. This is the law which the founders spoke of in the Declaration of Independence as the law of the new nation, the United States of America. How do we know this? The most clear & concise example comes from Thomas Jefferson when he wrote the 1st citizenship law for the state of Virginia that was passed in May of 1779:

Be it enacted by the General Assembly, that all white persons born within the territory of this commonwealth and all who have resided therein two years next before the passing of this act, and all who shall hereafter migrate into the same; and shall before any court of record give satisfactory proof by their own oath or affirmation, that they intend to reside therein, and moreover shall give assurance of fidelity to the commonwealth; and all infants wheresoever born, whose father, if living, or otherwise, whose mother was, a citizen at the time of their birth, or who migrate hither, their father, if living, or otherwise their mother becoming a citizen, or who migrate hither without father or mother, shall be deemed citizens of this commonwealth, until they relinquish that character in manner as herein after expressed: And all others not being citizens of any the United States of America, shall be deemed aliens.

This also is reflected in the 1st Naturalization Acts passed by the US Congress:

Naturalization Act of March 26, 1790 (1 Stat 103-104) That any alien, being a free white person, who shall have resided within the limits and under the jurisdiction of the United States for the term of two years, may be admitted to become a citizen thereof, on application to any common law court of record, in any one of the States wherein he shall have resided for the term of one year at least, and making proof to the satisfaction of such court, that he is a person of good character, and taking the oath or affirmation prescribed by law, to support the Constitution of the United States, which oath or affirmation such court shall administer; and the clerk of such court shall record such application, and the proceedings thereon; and thereupon such person shall be considered as a citizen of the United States. And the children of such persons so naturalized, dwelling within the United States, being under the age of twenty-one years at the time of such naturalization, shall also be considered as citizens of the United States. FREDERICK AUGUSTUS MUHLENBERG, Speaker of the House of Representatives. JOHN ADAMS, Vice-President of the United States, And President of the Senate. APPROVED, March 26th, 1790: GEORGE WASHINGTON, President of the United States

And the Naturalization Act of 1795: SECTION 1. BE it enacted by the Senate and House of Representatives of the United States of America, in Congress assembled, that any alien, being a free white person, may be admitted to become a citizen of the United States, or any of them, on the following conditions, and not otherwise. First, he shall have declared, on oath or affirmation, before the Supreme, Superior, District, or Circuit Court of some one of the states, or of the territories northwest or south of the Ohio River, or a Circuit or District Court of the United States, three years at least before his admission, that it was, bona fide, his intention to become a citizen of the United States, and to renounce forever all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty whereof such alien may at that time be a citizen or subject…that he will support the Constitution of the United States; and that he does absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty whatever and particularly by name the prince, potentate, state, or sovereignty whereof he was before a citizen or subject; which proceedings shall be recorded by the clerk of the court. Thirdly. The court admitting such alien shall be satisfied that he has resided within the limits and under the jurisdiction of the United States five years. It shall further appear to their satisfaction that during that time he has behaved as a man of a good moral character, attached to the principles of the Constitution of the United States, and well-disposed to the good order and happiness of the same…SEC. 3. And be it further enacted, that the children of persons duly naturalized, dwelling within the United States, and being under the age of twenty-one years at the time of such naturalization,…signed by: FREDERICK AUGUSTUS MUHLENBERG, Speaker of the House of Representatives. JOHN ADAMS, Vice-President of the United States, And President of the Senate. APPROVED, January the 29th, 1795: GEORGE WASHINGTON, President of the United States

No where does the US Congress with the President concurring by signing the legislation distinguish the children of aliens as to the location of their birth. They merely declare that all children of the alien father under the age of 21 & residing in the US are declared citizens upon the naturalization of the father. This follows natural law. It was considered unnatural for a child to be considered an alien to the father. It was unnatural for any household to have immediate family members(spouse & children) that held conflicting allegiances, thus the reason that the wife also followed the nationality of the husband. This is the natural unity of a civilized society going back to its formation. It is the only way a civilized society could naturally protect its sovereignty & freedom.

From 1798 to 1855 there were 9 other subsequent Acts of Congress on Naturalization dealing with race, length of time an immigrant must be a resident before naturalizing, land holding and also clarification of the wife follows the citizenship of the husband per natural law, etc but the one fact that never changed was the fact that all children of any alien immigrant were aliens themselves until the father/single or widowed mother became a citizen. If the parents remained aliens, the child could apply upon coming of age.

Next comes the 1866 Civil Rights Act which states that “all children born to parents not owing allegiance to any foreign power” that was ratified into the Constitution per the 14th Amendment. What Mark and also Erler in his testimony leave out is the Expatriation Act of 1868. This Act was passed on July 27th, 1868 just 18 days after the ratification of the 14th Amendment (July9, 1868):

CHAP. CCXLIX – An Act concerning the Rights of American Citizens in foreign States. Approved July 27, 1868. 

Right of ex- patriation de- clared.

Whereas the right of expatriation is a natural and inherent right of all people, indispensable to the enjoyment of the rights of life, liberty, and the pursuit of happiness; and whereas in the recognition of this princi-ple, this government has freely received emigrants from all nations, and invested them with the rights of citizenship; and whereas it is claimed that such American citizens, with their descendents, are subjects of foreign states, owing allegiance to the governments thereof; and whereas it is necessary to the maintenance of public peace that this claim of foreign allegiance should be promptly and finally disavowed; Therefore,

Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That any declaration, instruction, opinion, order, or decision of any officers of this government which denies, restricts, impairs, or questions the right of expatriation, is hereby declared inconsistent with the fundamental principles of this government.

Protection to naturalized citizens in foreign states.

Sec. 2. And be it further enacted, That all naturalized citizens of the United States, while in foreign states, shall be entitled to, and shall receive from this government, the same protection of persons and property that is accorded to native-born citizens in like situations and circumstances.

John C. Eastman (also of the Claremont Institute) in his March 30, 2006 legal memorandum at the Heritage Foundation titled “From Feudalism to Consent: Rethinking Birthright Citizenhsip” says this of the Expatriation Act of 1868:

“Thus, when Congress passed as a companion to the Fourteenth Amendment the Expatriation Act of 1868, which provided simply that “the right of expatriation is a natural and inherent right of all people, indispensable to the enjoyment of the rights of life, liberty, and the pursuit of happi­ness,” it necessarily rejected the feudal birthright citizenship doctrine of medieval England as fun­damentally incompatible with the principles of the Declaration of Independence. As Representa­tive Woodward of Pennsylvania noted on the floor of the House of Representatives: “It is high time that feudalism were driven from our shores and eliminated from our law, and now is the time to declare it…Such remnants of feudalism were rejected by our nation’s Founders when they declared to a candid world that they no longer owed allegiance to the king of their birth. They were rejected again by the Congress in 1866 and by the nation when it ratified the Fourteenth Amendment.”

And for even more resourses, I encourage you to read the Amicus Brief of March 29, 2004 submitted on the behalf of Rumsfeld by former US Att. Gen. Edwin Meese III (whom Mark Levin served under) and John C. Eastman of the Claremont Institute in the case of Hamdi v. Rumsfeld.

In another of my research days at the online Library of Congress I found this SoundexIndex to Naturalization, Petitions for the United States District and Circuit Courts, Northern District of Illinois, and Immigration and Naturalization Service District 9 (1840-1950) Under the section on the background of Naturalization . . . .” (A1, S8, C4) this official government document states that:

Married women and children under the age of twenty-one derived citizenship from their husband or father respectively. Children of unsuccessful applicants could apply for citizenship in their own right, at the age of twenty-one.

The Library of Congress on Immigration & Naturalization also states:

The 1st major exception to this 1790 Act was that “derivative” citizenship was granted to wives and minor children of naturalized men. From 1790 to 1922, wives of naturalized men automatically became citizens. This also meant that an alien woman who married a U.S. citizen automatically became a citizen. (Conversely, an American woman who married an alien lost her U.S. citizenship, even if she never left the United States.) From 1790 to 1940, children under the age of 21 automatically became naturalized citizens upon the naturalization of their father.

The current US State Dept website states that there is no law which prohibits dual citizenship. This couldn’t be further from the truth and that is why they also claim that one can lose ones citizenship by acts & words spoken by any person that holds citizenship of another country. Also, one can barely change the page of the US State Dept website without finding them contradicting themselves and sometimes they do so several times on the same page. In several areas of the website, the US State Dept states that it does not encourage the practice of holding dual allegiances. The reason?  The only changes made to the Expatriation Act (which has never been repealed) pertain to treason and the right of the US government to revoke the citizenship of a naturalized person convicted of treason or for acts by that person that the government deems treasonous. The last change came in 1952. The threat of communist infiltration into the US government was very much a threat and on the minds of the true patriots elected to office at that time. They were acting very “Washingtonian” and liberal progressive history has written them all off as kooks.

As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils. Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter…Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government... Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests…(excerpts from Washington’s Farewell Address)

Who are the kooks now? We have the communist manifesto which includes multiculturalism (dumbing down of citizenship) unfolding right before our eyes right from the oval office of the White House from a president who was born subject to a foreign power and the so-called conservatives aka liberal conservatives are still wanting to pick & choose which parts of the Constitution they wish to define under original intent as it fits their liberal agenda. But I digress.

Going back to defining citizenship however, let’s not forget that we must look to international law. From the 1st day of our founding on July 4, 1776, the US has always respected the laws governing the citizenship of the immigrants or temporary resident aliens making sure that US laws do not override or veto that of the foreign government in which the person is a citizen or subject of. For further clarification we go to Dicey, Savigny, Philimore, Hall, Westlake but the one I go to most is Story’s Conflict of Laws Vol 1 & Vol 2.

First, the place of birth of a person is considered as his domicil, if it is at the time of his birth the domicil of his parents. Patris originem unusquisque sequatur*. This is usually denominated the domicil of birth or nativity, domicilium originis. But, if the parents are then on a visit, or on a journey, (in itinere), the home of the parents (at least if it is in the same country) will be deemed the domicil of birth or nativity.

Now I know, you are going to say domicil is a persons place of residence. You would be completely wrong. Domicil in the day was a person’s nationality. Later it was changed to domicil(e) and thus the confusion brought forward by many legal scholars who either didn’t bother to actually learn the difference or they purposefully meant to confuse the two definitions to push their personal political agenda as Justice Brennan did when he wrote that the founding fathers merely substituted the word citizen for subject leaving the feudal definition in tact. In Olson & Tribes most recent testimony to Congress on citizenship, they cite Brennan and I have to say although Mark was dismayed by Olson’s recent work on Prop 8, it came as no surprise to me.

We also have this cite from the 1903 Cyclopedia of law and procedure, Volume 7 (America Law Book Company, New York) By William Mack, Howard Pervear Nash. It refers to citizenship of parentage which is the citizenship of natural law & adopted by the United States at the time of the Declaration of Independence as referenced earlier by the 1st citizenship law passed by the state of Virginia in 1779:

Children Of Aliens. The child of a citizen father and of an alien mother is a citizen ; but one born of an alien father and of a citizen mother is not a citizen

You also will not find the term dual allegiance in the 1903 law cyclopdia either, it only speaks of double citizenship or as some in those days called it, double character and it is defined as:

DOUBLE CITIZENSHIP: In this country a double citizenship exists, for the term applies both to membership in the nation considered as a whole and to membership in the state in which the individual may reside.

The problem we have today is the usurping of natural law by both parties, but especially those who claim to be constitutional conservatives and spout off about original intent, yet they also turn a blind eye when natural law is inconvenient or not expedient to their political cause. The founding fathers knew full well that the sovereignty & security of the country came from unity in the home. But it wasn’t just the founding fathers or framers of the constitution such as Wilson who knew this. They got their wisdom through the study of the early philosophers, especially the wisdom of John Locke as quoted by Wilson in Vol 1 of his works:

‘Tis plain,” says he, ” by the law of right reason, that a child is born a subject of no country or government. He is under his father’s tuition and authority, till he comes to the age of discretion; and then he is a freeman, at liberty what government he will put himself under ; what body politick he will unite himself to.”

Or how about this quote from Cicero that is also found in these works of Wilson’s:

” O glorious regulations!” says Cicero, ” originally established for us by our ancestors of Roman name ; that no one of us should be obliged to belong to more than one society, since a dissimilitude of societies must produce a proportioned variety of laws; that no one, contrary to his inclination, should be deprived of his right of citizenship ; and that no one, contrary to his inclinations, should be obliged to continue in that relation. The power of retaining and of renouncing our rights of citizenship, is the most stable foundation of our liberties.”

Now I think that a guy who was a signer of the Declaration & the Constitution, who was commissioned to write the 1st law books on American law & who helped establish the 1st American Law school would be the ultimate authority on the subject of US citizenship. And while congress may have the authority to pass a statute that says a child born to a legal alien resident may be a citizen at birth, it does not change the language of the constitution that requires a president to be born a US citizen & nothing else. But more importantly, Mark & Erler are right, there is no such thing as birthright citizenship for legal or illegal aliens. Permanent residents or not. I would also welcome Mark’s commentary on when & how US Statute changed the laws pertaining to conferring citizenship at birth. When did the law transfer that natural right from the father to the mother when the child is born in wedlock? Is this not in direct conflict to natural law, the law adopted by the founders & thus the law that defines who are the natural citizens of the United States? The natural law that is so well explained by Grotius, Pufendorf, Locke & Vattel, all of whom the founders where very well learned in & all of whom are referenced in the listing of “Laws of Nature” to whom they refered to that is archived in the annals of the Continental Congress of 1783:

The Committee [Mr. James Madison, Mr. Hugh Williamson and Mr. Thomas Mifflin] instructed on the motion of Col. [Theodorick] Bland to report a list of books proper for the use of Congress, recommend that the Superintendt. of Finance and the Secy. of Congress be empowered to take order for procuring the books enumerated below: the same when procured to be under the care of the said Secy.

Encyclopedie Méthodique.

Dictionaire de l’homme d’État.

Law of Nature and Nations

Madison’s committee then goes on to list several versions from the different philosophers of the laws of nature which you will find by following the provided link to the Congressional record above.

We either have a Constitution or we don’t & the right questions to ask is: Is political expediency more important than the rule of law & is the true patriotism and meaning of constitutional US citizenship gone forever? Congress has been very busy over the past 60 years working to usurp the constitution, especially citizenship laws. It is either time to stand strong & steadfast on our founding principles & the rule of law or retreat into submission. I have never been one of the later and neither do I intend on becoming one lest it be at the barrel of a gun and still then I am unlikely to concede.

In closing, I encourage all my readers to listen to Mark Levin, take notes, but do not stop there. Expand on those tidbits that Mark throws out, employ due dilligence & research for yourself. The art of interpretaing the Constitution & the original intent of the founders is not rocket science.  As Justice Joseph Story stated, it’s mostly just good ole plain & obvious common sense:

In the first place, then, every word employed in the constitution is to be expounded in its plain, obvious, and common sense, unless the context furnishes some ground to control, qualify, or enlarge it.  Constitutions are not designed for metaphysical or logical subtleties, for niceties of expression, for critical propriety, for elaborate shades of meaning, or for the exercise of philosophical acuteness, or juridical research.  They are instruments of a practical nature, founded on the common business of human life, adapted to common wants, designed for common use, and fitted for common understandings.  The people make them; the people adopt them; the people must be supposed to read them, with the help of common sense; and cannot be presumed to admit in them any recondite meaning, or any extraordinary gloss.

The New “Touchy-Feely” Religion of Redistribution

Or as I like to call it, “Today’s twisted & watered down version of God’s Scriptures that are being heralded from the pulpits of the 501C(3) churches across America. Brought to us by the US Govt’s new age socialist “Linebackers of Religion Defense Corps”; because being true “Red, White & Blue” Ministers of God’s Laws is just too passe’ for today’s times of a touchy-feely religion of redistribution.”

I have been digging deep & studying the rich religious history of America for nearly 2 years now; especially the Annals of Congress, the Library of Congress online, the Belcher Foundation, the Avalon Project, the Heritage Foundry, Hillsdale College, the Kirby Center & the online Library of Liberty to name just a few.  Did you know that at google books ( you can get free PDF copies of many of the original works & books from the founding Era and the immediate decades following the ratification of our Constitution such as the very 1st commentaries on American law written by James Wilson (1791) who was a signer of both the Declaration of Independence & the US Constitution & also the founder of the 1st official American law school?

Also, did you know that one of the 1st Major Generals of the revolution was a preacher by the name of Rev. John Peter Gabriel Muhlenberg and that this guy was not afraid to preach the politics of what a moral government should be from the pulpit of the 2 churches he served in Woodstock, Va., one being a German speaking Lutheran church & the other an English speaking Episcopal church. Yes, it was common for preachers to give sermons on tyranny, taxation without representation, election sermons on what the qualities of ministers (elected officials) of the Civil (Man’s) Law should possess, what the proper role of government is & what type of government is the best in order for the members of a religious society to maintain its God given liberties. I found out that this was a common practice going back to the pilgrims first settling in America; (A practice that they brought with them from their native lands in Europe & Scandinavia). Also, did you know that 29 of the signers of the Declaration of Independence were preachers? Imagine that; preachers who also knew it was their duty according to God’s Laws to serve as elected officials (Ministers of Civil Law) while still serving their congregations as Ministers of God’s Laws. In fact, the very 1st speaker of the US House of Representatives was none other than Rev. Frederick Augustus Conrad Muhlenberg, the brother of Maj. Gen. (Rev.) Peter Muhlenberg. You can find Frederick’s signature on the bottom of the “Bill of Rights”. I’ll be coming back to all this at a later date, for now let’s move onto today’s topic: the touchy-feely religion of redistribution.

I hadn’t realized how bad this practice of “twisted teaching” of the bible had gotten until several months ago when my UPS (United Patriots Service) driver handed me a package containing a much anticipated copy of the 1599 Edition of the Geneva Bible. This bible was banned by the British Crown in all of its colonies & territories in order to keep the kings subjects under oppression and one could say that the pilgrims smuggled it with them when they came to America.

Once in my hands, an overwhelming thirst for more knowledge caused me to rip the packaging that kept this wonderful book of God’s laws hidden from the light of day & the packaging that kept its pages bound shut. I couldn’t help but wonder why this version of the bible had been kept so secret for the past 100 years or so. Well, no wonder…

Once light was cast upon the pages, one could plainly see that all that talk in the annotations (that were banned by the king) of duty & due diligence to God’s laws set forth in the bible, liberty, free speech, patriotism, limited government, qualifications of ministers of law (elected officials), self reliance & self responsibility for ones actions goes against every fiber & letter of the socialist agenda. The modern “Socialist” theologians have taken the true meaning of the text of the Scriptures containing God’s Laws & his instructions on the establishment of civil governments for a moral & religious society and twisted them in order to perpetuate their immoral & corrupt self serving totalitarian agenda of forming a new national touchy-feely religion of redistribution. These members of the new age “Linebackers of Religion Defense Corps” are aiding in the government’s stealing of our private property in the name of the good Samaritan by calling it God’s work. By promoting all these federal ‘AID’ programs that have nothing to do with true charity; these new age religious defense linebackers promote the exact opposite of the original & pure laws set forth in the bible.

The original laws in their purest form set forth by God are too harsh & just plain mean according to these socialist theologians. They are also no longer politically correct or expedient thus we must not teach them to our children lest they might travel a moral, knowledgeable & just road that is in opposition to the socialist agenda. Heaven forbid they would find out that there are consequences for immoral and unlawful actions. No, they must be taught that the new reading of the scriptures demands a touchy-feely definition of a law breaker by giving them an infliction which I shall call a psychological deficiency of the brain waves (momentary or long term lapse of moral judgment). If this deficiency is found in a criminal, an immoral person or select groups of immoral or criminal people, it allows the socialist law makers & judges to redistribute wealth from the victim to the criminal, from the moral to the immoral, from the hard working, self reliant achievers to the lazy, self-serving govt. trough feeders. Now mind you, I am not saying that ALL welfare is bad, there is a justification for some, but let’s get real here; when the govt. shells out 10’s of billions of dollars every year of other peoples money to people who were not qualified for or deserving of it in the 1st place, there is a breach of the civil law as well as a breach of the 8th, 9th & 10th Commandments of God’s Laws. You know, those 10 Commandments in which ALL civil law is to be based from?

Today’s example of the ‘socialist theologian’ propaganda came from a “Linebacker of Religion Defense Corps” pulpit member while I was listening to the Sunday sermon of a local church, whose denomination’s core principles have consistently deteriorated over the past couple of decades, but a denomination in which I am still currently a member of, just not a member of this particular local church. The sermon was based yet again on the new age ‘socialist’ text of a bible parable that has been transcribed by a modern day ‘socialist’ theologian. Now while these parables are integral in teaching, does anyone else besides me feel they are getting a bit mundane? Especially since these religious defense linebackers don’t use the entire text of the parables anymore. Has anyone else noticed how they chop them off right before the heart of the meaning of the parable is revealed? But I digress.

This week’s parable was all about the good Samaritan (Luke 10). Now while this parable is suppose to teach about loving thy neighbor as thyself while also doing ones duty of due diligence in following, spreading & teaching God’s laws, it seems that the these modern day ‘socialist’ theologians have written a new age ‘socialist’ theology of which the good Samaritan in now meant to mean the equivalent of the 21st century Robin Hood type Robber Barron and if there is a chance that the stranger on the side of the road “MAY” be an enemy, it is ok to turn & walk away. So, here we go:

Close your eyes & imagine listening to a sermon being given from a pulpit of God by a linebacker of the new age religion defense corps in which he includes a story of his missionary work in Kenya (I know, how ironic).

According to the religious defense linebacker, while there he had to travel a distance to get to the location of the missionary work to be done. Well, before departing, a fellow missionary pulled him aside and told him that if he came upon a person laying on the side of the road he was to keep going and not stop to ask if the person needed help because it “MAY” be a trap. He was to ignore what he saw & leave the poor soul laying there along side the road and forge ahead to the mission work site. “WHAT? BACK UP THE HORSE BESSY!” A preacher telling his congregation that it IS ok to turn your back on a stranger lying on the side of the road because of location? A preacher who IS suppose to be teaching his congregation that our enemies ARE our neighbors and we are to treat them no differently in their time of need than we would a friend? And let’s not forget the most important fact of this story & that is, he was to pre-judge the situation. Yes, it is the new modern day ‘socialist’ theology to teach your congregation & especially the youth to fear your neighbor instead of treating him like a friend.

So, keeping along that theme of his twisted text, this new age religious defense linebacker then goes on to reel in the sports fan in the pew by interjecting the LeBron James headline of the week: “LeBron James signs with the Miami Heat”.  Yes, LeBron James is now a sainted patriot of goodwill because he is moving to a new team in order to help “redistribute basketball championships among the less fortunate teams” who have yet to achieve that accomplishment. I KID YOU NOT! You just can’t make this kind of socialist ministerial propaganda up!

Meanwhile, still sitting in anticipation of hearing about the monetary part of the good Samaritan parable (charitable goodwill & honoring contracts), I found out that this was to be the sermon from whence nothing on that subject was to come. Nope, nada, not a word about how governments taking property from one in order to give it to another is unlawful under the laws set forth by God in the Scriptures. I also heard nothing about not expecting anything in return for the good deed that was done. You see that is not part of this new ‘social justice’ religion and according to the new age “Socialist Theology” is perfectly proper & lawful to be a modern day Robin Hood type Robber Barron. Also, if someone helps you in your time of need, in some cases you may be expected to return the cost of that charitable goodwill deed that was done for you, even if you can not afford it. This all depends if you are from the moral or immoral, criminal or law abiding class of persons.

By this time, the religious defense linebacker’s time was running to a close and there was still one part of the parable that he had not addressed; the part where in it tells of our duty to be diligent & unwavering in following, spreading & teaching God’s Laws & if we do this, he will always be with us. It is now 10pm & I’m still waiting.

In closing, here is what I learned from God’s pulpit by a member of the “Linebackers of Religion Defense Corps” of the 501C(3) socialist theologian society of the US Government:

1)      Civil laws do not apply to criminals or the immoral because they might be inflicted with a medical condition of the psychological deficient brain wave type. (momentary or long term lapse of moral judgment)

2)      The parable of the good Samaritan is about NOT helping a neighbor in need (especially a fallen enemy) unless the circumstances & location are pre-approved.

3)      The parable of the good Samaritan is about social justice via redistribution.

4)      It is no longer politically correct to call out from God’s pulpit the unlawful acts of a tyrannical government who is stealing its society blind in order to push their Totalitarian Utopian “redistributive socialist agenda” even though 501C(3) churches are exempt from any hindrance of free speech except for campaigning for a specific political candidate &…

5)      Duty to & Due Diligence in following, spreading and teaching God’s Laws is NO LONGER the core meaning of the parables according to this new age “Socialist Theology” & THEIR written word.

Coming this fall: The parable of the mustard seed: “PLANTING THE TYTHES THAT BIND & GAG”

Madison’s Letters: Defense of the American Party (Bumped)

The contents under this caption contain the material portions of eleven or twelve letters, written over the signature of ” Madison,” in vindication of the American party. The editor has examined carefully all the defences of the American organization, and considering this the most able of them all, written, it is said, by the Hon. A. II. 11. Stuart, of Virginia, he yields it a space in his work.

No. 1.

The vital principle of the American party is Americanism—developing itself in a deep rooted attachment to our own country—its Constitution, itsUnion.and its laws—toAmerieuo men, and American measures, and American interests—-or, in other words, a fervent patriotism—which, rejecting the transcendental philanthropy of abolitionists, and that kindred batch of wild enthusiasts, who would seek to embroil us with foreign countries, in righting the wrongs of Ireland, or Hungary, or Cuba—would guard with vestal vigilance American institutions and American interests against the baneful effects of foreign influence.

No. 2.

I closed my first number by stating what I conceived to be the vital principle of the American party—the principle which, like the main spring of a watch, imparts activity to its whole machinery.

Let us now consider what are the measures and policy which these Americans propose to adopt, to give practical efficiency to this great principle.—There is, doubtless, among the members of that party, as among the members of all other parties, much difference of opinion in regard to matters of detail; and mutual forbearance and concession must and will be practised in giving shape to their measures. No one can, therefore, tell with certainty what form they may ultimately assume.

For the present, I will refer to the action of the National Council as the most authentic exposition of the opinions of the party. It» creed, as expressed by that body, is embraced in the following propositions:—

2d. The perpetuation of the Federal Union, as the palladium of our civil and religious liberties, and the only sure bulwark of American independence.

3d. Americans must rule America, and to this end, native-born citizens should be selected for all state, federal, and municipal offices or government employment, in preference to all others; nevertheless,

4th. Persons born of American parents residing temporarily abroad, should be entitled to all the rights of native-born citizens ; but,

5th. No person should be selected for political station (whether of native or foreign birth), who recognises any allegiance or obligation, of any description, to any foreign prince, potentate, or power, or who refuses to recognise the federal and state constitutions (each within its sphere) as paramount to all other laws, as rules of political action.

6th. The unqualified recognition and maintenance of the reserved rights of the several states, and the cultivation of harmony and fraternal good will, between the citizens of the several states, and to this end, non-interference by Congress with questions appertaining solely to the individual states, and non-intervention by each state with the affairs of any other state.

7th.  The recognition of the right of the native-born and naturalized citizens of the United States, permanently residing in any territory thereof, to frame their constitution and laws, and to regulate their domestic and social affairs in their own mode, subject only to the provisions of the Federal Constitution, with the privilege of admission into the Union, whenever they have the requisite population li-r one representative in Congress.—Provided always, that none but those who are citizens of the United States, under the Constitution and laws thereof, and who have a fixed residence in any such territory, ought to participate in the formation of the Constitution, or in the enactment of laws for said territory or state.

8th. An enforcement of the principle that no state or territory ought to admit others than citizens of the United States to the right of suffrage, or of holding political office.

9th. A change in the laws of naturalization, making a continued residence of twenty one years, of all not hereinbefore provided for, an indispensable requisite for citizenship hereafter, and excluding all paupers, and persons convicted of crime, from landing upon our shores; but no interference with the vested rights of foreigners.

10th. Opposition to any union between Church and State ; no interference with religious faith, or worship, and no test oaths for office.

llth. Free and thorough investigation into any and all alleged abuses of public functionaries, and a strict economy in public expenditures.

12th. The maintenance and enforcement of all laws constitutionally enacted, until said laws shall be repealed, or shall be declared null and void by competent judicial authority.

These propositions may be classed, for greater perspicuity, under three heads.

I. Those that relate to reforms in the naturalization laws which require legislation.

II. Those that relate to the appointment and election of officers, which are purely ministerial.

III. Those that refer to the general policy of the party in the management of the government, which appeal both to the legislative and executive departments.

I intend to discuss these subjects in the order in which they are stated.

It is proposed to modify the naturalization laws in four particulars:—

1. To make them prescribe uniform rules of naturalization throughout all the states and territories.

2. To exclude convicts and paupers from the country.

3. To extend the period of residence of the applicant for naturalization, so that he may have time to understand our language and become acquainted with our laws and institutions, before he is intrusted with the right to participate in their administration.

4. To guard against fraudulent abuses of the right of naturalization.

I am aware that there is a very prevailing idea that Congress has no constitutional power to provide by law, that the rules of naturalization shall be the same in all the states; and

I have heard this difficulty suggested as being fatal to the objects of the American party. But the objection is wholly without foundation. The Constitution of the United State* provides in terms ” that Congress shall have power to establish a uniform rule

This provision has repeatedly been the subject of judicial consideration and interpretation, and although the opinion was at one time expressed by the Circuit Court of th« United States for the District of Pennsylvania, that the power was concurrent in th* state and federal governments, that opinion has long been overruled, and it is now held by Judge Iredell, in U. S. r. Fellato. 2 Dallas, 370: Judge Washington v Gordon r. Prince, 3 Wash. C. C. U. 313: by Judge Marshall, in Chirac v. Chirac, 2 Whenton, 2(19: by Judge Story, in Houston c. Moore, 5 Wheaton, 40 ; by Chancellor Kent, 1 Comm. 423 ; and by Judge Taney, in Norris r. Boston and Smith v. Turner Howard, that the exclusive power is in Congress. The remarks of C. J. Taney are so clear, not only in regard to the power, but also as to the policy of exercising it, that I readily adopt his argument, as far more satisfactory than any I could offer. He says:—

” It cannot be necessary to say anything upon the article of the Constitution which gives to Congress the power to establish a uniform rule of naturalization. The motive and object of this provision are too plain to be misunderstood. Under the Constitution of the United States, citizens of each state are entitled to the privileges and immunities of citizens in the several states, and no state would be willing that another should determine for it, what foreigner should become one of its citizens, and be entitled to hold lands and vote at its elections. For without this provision, any one state could have given the right of citizenship in every other state ; and as every citizen of a state is also a citizen of the United States, a single state, without thi> provision, might have given to any number of foreigners it pleased, the right to all the privileges of citizenship in commerce, trade, and navigation, although they did not even reside among us.

” The nature of our institutions under the federal government, made it a matter of absolute necessity that this power should be confided to the government of the Union, where all the states were represented, and where all had a voice; a necessity so obvious, that statesman could have overlooked it. The article has nothing to do with the admission or rejection of aliens, nor with immigration, but with the rights of citizenship. Its sole object was to prevent one state from forcing upon all the others, and upon the general government, persons as citizens, whom they were unwilling to admit as such.”

Another subject of kindred character, if nut indeed falling under the same head, will also doubtless engage the attention of the party. with a view to see if the Constitution does not supply the means of redressing an evil which is of the most flagrant character. I allude to the want of uniformity in the state constitutions in regard to the right of suffrage by foreigners. By the constitution of Virginia, none but citizens of the United States can vote, and as no one can legally become a citizen of the United States unless he has been a resident of the country for five years, it follows that no one can be a voter m Virginia, who has not been a resident of the United States for five years. But by the constitution of Illinois’, it is provided (Art. 2, s. 27), “that in all elections, all white male inhabitants above the age of 21 years, having resided in the state six months next preceding the election, shall enjoy the right of an elector.”

Now as the vote of every man cast in Illinois for members of the legislature which elects U. S. Senators, for members of Congress, and for Presidential electors, has a direct bearing on the interests of Virginia, it is well worthy of inquiry whether Virginia is, under the Constitution, to be governed by the votes of aliens. It is a new and a grave question. There is certainly a difference in form between the question of elective franchise and the question of naturalization. But is not this system of allowing aliens to vote before they are naturalized an abuse, if not an evasion of the Constitution ? A sensible writer on the subject has well remarked, ” if individual states can admit to the elective franchise those who are not citizens, thereby neutralizing the votes of citizens, not only the federal power over naturalization becomes a nullity, but a minority of actual citizens, by the aid of aliens, may control the government of the states, and, through the states, that of the Union.”

Who will deny that this is a crying abuse, and that all the constitutional powers of the government ought to be brought into requisition to correct it ?

2. It is proposed to exclude by state and federal authority, convicts and paupers from landing on our shores, to corrupt the morals of citizens, to plunder our property, to fill our penitentiaries and alms-houses, and to burden •our people with taxation for their support. This is no new policy, and it will at once commend itself to the favorable regard of all reflecting men. It is an evil which attracted the attention of the founders of the republic at an early day, and has from time to time been pressed upon the attention of the government, but thus far no adequate measures of prevention have been adopted.

On the 10th of September, 1788, the Continental Congress, then about to close its labors, adopted the following resolution : ” Resolved, that it be, and it hereby is recommended to the several states to pass proper laws to prevent the transportation of convicted malefactors from foreign countries into the U. S.”— Journal, page 867.

On the 13th November, 1788. Virginia did

pass such a law imposing a penalty of $50 on masters of vessels who should land convicts in this state.

In 1836, the matter was brought to the attention of Congress by Mr. Davis of Massachusetts, who made a Jong and able speech to the Senate, on presenting certain resolutions of the legislature of Massachusetts on the subject.

In 1838, Mr. Van Buren, in reply to a call of the House, sent a message to Congress, accompanied by many documents. A bill was reported to correct the evil, but amidst the press of business it was overslaughed.—See Congressional Globe 1837-’38, page 489, and 1838-’39, page 168.

In 1845, Mr. Berrien made an elaborate report on the subject, accompanied by a great mass of testimony establishing in the most conclusive manner the certainty and magnitude of the evil.—See Sen. Doc. 173, 28th Cong. No final action, however, was taken.

In 1847, Mr. Buchanan, as Secretary of State, adopted measures to obtain information on the subject, and a report was made by Mr. A. D. Mann, on the 13th September, 1847.

On 1st January, 1855, Mayor Wood, of New York, addressed a strong letter to President Pierce, invoking his aid. He says: ” It has long been the practice of many governments on the continent of Europe to get rid of paupers and convicts by sending them to this country, and most generally to this port, (N. Y.) 1*116 increase of crime here can be traced to this cause, rather than to defect in criminal laws or their administration. An examination of the criminal and pauper records, shows conclusively that it is but a small proportion of these unfortunates who are natives of this country. One of the very heaviest burdens that we bear, is the support of these people, even when considering the direct cost, but when estimating the evil influence on society, and the contaminating effect upon all who come within the range of their depraved minds, it becomes a matter exceedingly serious and demanding immediate and complete eradication.”* Mayor Wood, being a Democrat and in no way attached to the American party, I presume he will be regarded as good authority, and I will here rest this branch of the subject, and I hope I may console myself with the reflection, that as far as we have progressed in the examination of the propositions of the American party, nothing has yet hern discovered in conflict with ” the cause of civil and religious freedom.”

Did Common Law Really Grant Automatic US Citizenship Upon Birth Regardless Of Parentage? Part II (Bumped)

At the time of the revolution, citizens either renounced their ties to the English crown, taking up their arms and joining the cause for freedom, or they held fast to English Monarchy and took up their arms and joined the British army. The only middle ground during the revolution was for those that deserted the British army to join the cause for freedom and remained loyal to the end of the revolution.

After that bloody war was over and the United States were free from the feudal form of government & Orwellian laws of England, the founding fathers set out to draft a new constitution, with limited powers for a national government, to replace the current Articles of Confederation which were hindering interstate commerce & citizenship travel due to the lack of a set of uniform laws. From the time of the Declaration of Independence to the passing of the US Constitution in 1789, the Articles of Confederation, which included extremely limited powers to a national congress, allowed for each state to adopt and enforced their own individual laws regarding property, commerce & citizenship.

From the founding, American citizenship is something every stifled subject of some foreign oligarchy dreams of acquiring and for most that have acquired American citizenship either by emigrating & going through naturalization or being born to those emigrants, they never let go of that pride and patriotism, making sure future generations would learn & know what it meant to be an American.

In the new country, the citizens were sovereign. The government of the people, by the people, for the people was adopted to ensure true freedom for all citizens for all time. Well, that is for all time that they worked earnestly to ensure it.

As a protection against foreign influences & intrigues, the founding fathers carefully and diligently worked to draft a constitution that would protect this from happening. Strict requirements were put in place for anyone who wished to attain to elected positions in the national government.  The President, Vice President, Senator or Congressman must have reached a certain age as well as had residency in the US for a number of consecutive years prior to attaining election to office. Then we get to citizenship. The president must be a ‘natural born’ citizen or a citizen of the United States at the time of the adoption of the constitution, however, Senators & Congressmen merely needed to be a citizen, so what is the difference. Why the 2 distinct verbiages?

To that, one only needs to go back to the debates of the Continental Congress & the Federalist Papers. Congress was comprised of many but the Executive was only comprised of 2. There was less chance for mischief to arise if only a couple of the elected officials in Congress were naturalized from foreign nations, however with only 2 in the Executive, there clearly was a need for more stringent requirements to guard against foreign influences & intrigues.

So, how do we define the difference between ‘citizen’ & ‘natural born’ citizen? Liberal constitutional scholars and progressive legalese rely on English common law that was in place prior to the revolution. Their interpretation is that if you are born of the soil, you are a natural born citizen and they wallow in diluted elitism by citing historical foreign law & case precedent, when in fact there is plenty of American law & legal case history for one to learn from.  Now, as I have said before, to think that the founding fathers & patriots fought a bloody war only to adopt the same definition of citizenship that they were oppressed under by the English Monarchy is to believe that there never was a bloody war to gain freedom from it. The feudal form of government that the British adopted did not allow for natural rights for all citizens. All rights were granted to the people by the government of the Monarchy, the Monarchy was the sovereign not he people. In the very 1st US Supreme Court decision (Chisholm v. Georgia) written by Chief Justice John Jay, we find our 1st clue as to the type of citizenship the founding fathers adopted for the new nation:

[T]he sovereignty of the nation is in the people of the nation, and the residuary sovereignty of each State in the people of each State…

[A]t the Revolution, the sovereignty devolved on the people; and they are truly the sovereigns of the country, but they are sovereigns without subjects…]

Chief Justice John Jay was also the person who sent this historical letter to George Washington the summer of 1787 before the constitution was finalized:

[Permit me to hint whether it would not be wise and seasonable to provide a strong check to the admission of foreigners into the administration of our national government ; and to declare expressly that the command in chief of the American army shall not be given to, nor devolve on any but a natural born citizen.]

So, if the people are the sovereigns, not the government, then where did the definition come from? For that we go to the very 1st commentaries on US law, Lectures on Law by Justice James Wilson, 1791. In the lectures Wilson expounds heavily on early philosophers and the different forms of government from the earliest of times that have been recorded. When he finally gets to discussing the laws adopted by the Continental Congress and ratified by the states, he writes:

The law of nature, when applied to states and political societies, receives a new name, that of the law of nations. This law, important in all states, is of peculiar importance in free ones. The States of America are certainly entitled to this dignified appellation…But if the knowledge of the law of nations is greatly useful to those who appoint, it surely must be highly necessary to those who are appointed…As Puffendorff thought that the law of nature and the law of nations were precisely the same, he has not, in his book on these subjects treated of the law of nations separately; but has every where joined it with the law of nature, properly called so…the law of nature is applied to individuals; the law of nations is applied to states.

Natural law did not always elude that of the Monarchy though. Early definitions of ‘natural born’ subject confined it to children born to parents, both of whom were ‘natural born’ subjects. However, to replenish their depleting armies from the many wars & to increase the Treasury, the Monarchy expanded the definition of ‘natural born’ subject to include  all children born on the soil, regardless if the soil was that of England, provided that the father was a natural born subject. For foreigners whose children by chance were born on English soil, the Monarchy also laid claim to them. This is the feudalism form of government commonly known as a democracy or dictatorship. The reasoning of today’s progressives that any child born on US soil, regardless of parentage, is thusly a ‘natural born’ citizen of the US is not the original definition that was initially adopted by the Monarchy and the definition that the founding fathers were highly learned in.

So what did the law of nations say as to who were the citizens of a nation?

The citizens are the members of the civil society; bound to this society by certain duties, and subject to its authority, they equally participate in its advantages. The natives, or natural-born citizens, are those born in the country, of parents who are citizens. As the society cannot exist and perpetuate itself otherwise than by the children of the citizens, those children naturally follow the condition of their fathers, and succeed to all their rights. The society is supposed to desire this, in consequence of what it owes to its own preservation; and it is presumed, as matter of course, that each citizen, on entering into society, reserves to his children the right of becoming members of it. The country of the fathers is therefore that of the children; and these become true citizens merely by their tacit consent. We shall soon see whether, on their coming to the years of discretion, they may renounce their right, and what they owe to the society in which they were born. I say, that, in order to be of the country, it is necessary that a person be born of a father who is a citizen; for, if he is born there of a foreigner, it will be only the place of his birth, and not his country.

According to natural law which is that of the law of nations children follow the conditions of the father. But was this really the law adopted by the US? The 1866 act passed by congress stated:

“All persons born in the United States, and not subject to any foreign power excluding Indians not taxed, are hereby declared to be citizens of the United States.”

In 1885, US Secretary Of State under Grover Cleveland, Thomas Bayard, decided  that ‘the son of a German subject, born in Ohio, was not a citizen under the statute or the Constitution, because “he was on his birth ’subject to a foreign power,’ and ‘not subject to the jurisdiction of the United States’ Thomas Bayard was the fourth generation of his family to serve in the U.S. Senate and was considered a prominent Bourbon Democrat.

Another interesting thesis  I recently had the pleasure of finding in historical archives is one of a George H. Yeaman, another constitutional scholar from the mid-late 1800’s who certainly would have been familiar with Kent, Story & Wilson’s works which were the only American works for law students to study during that time. Yeaman was the US Minister to Copenhagen from 1865-1870 and was also a professor of law at Columbia College. In 1867 Yeaman wrote a thesis titled:  Allegiance and citizenship: An inquiry into the claim of European Governments to Exact Military Service of Naturalized Citizens of the United States. In the thesis, Yeaman writes of the unconstitutionality of dual citizenship and its ill effects on sovereign citizens & the continued existence of our sovereign nation.

To quote from American writers and statesmen who maintain the liberal view on this subject would be to incur the objection of attempting to sustain our position by our own authorities. To accept as law the opinions of those  modern European writers who have maintained the theory of  indissoluble allegiance and continuing, unavoidable duty to serve the crown, would be to yield the contest for truth and right, to those who discover a supposed interest in. maintaining what we hold for error. It will be far more satisfactory to rely upon general principles, and, so far as authority is invoked, to seek for it in the works of those great European masters of the Laws of Nature and of Nations who built up and illustrated the science of which they are the acknowledged fathers…

Vattel discusses the matter more explicitly than any who had preceded him in the science of natural and public law and international jurisprudence…

every man, on coming of age, may determine for himself if his interest is to remain a member of the society in which he was born…

writers, statesmen, diplomats, and legislators who have treated allegiance, which is imposed by the accident of birth, as an indestructible tie, have labored against reason, against nature, against the highest authority and against common sense practical to mankind. The states which adopt this theory are far municipal regulations, an extraterritorial effect, in this, that though they may enforce them against those who under the laws of nations does not subject a foreigner to any but the command of his own government…

Progressive scholars and legalese of today would like you to believe that since the term ‘native-born’ was often spoken when discussing and writing about the presidential qualification, those scholars were inherently implying that the term native as adopted merely meant born and had nothing to do with allegiance.

Enter James Kent, who was the 1st professor of law at Columbia College from 1793-1798 during which time he also resumed his seat at the NY state assembly. In 1798 Kent then went on to serve as a Justice on the NY State Supreme Court where he became the Chief Justice in 1804. Here is the Kent citing that the very liberal progressives want you to see and uses adnausium.

“As the President is required to be a native citizen of the United States…. Natives are all persons born within the jurisdiction of the United States.” James Kent, COMMENTARIES ON AMERICAN LAW (1826)

The progressives cite from 2 completely different sections in Kent’s commentaries as if the above phrase was all part of the same section. What they do not tell you is that the latter part, natives are all persons born within the jurisdiction of the United States is cited from Kent’s lecture on A1, S8, C4, the power granted to Congress to establish an uniform Rule of Naturalization.

The actual text of Kent’s commentary on the qualifications for president taken from Kent’s original works, not cites from unknown sources and taken out of the original context, state something quite different.

(2.) The constitution requires that the President shall be a natural born citizen, or a citizen of the United States at the time of the adoption of the constitution, and that he shall have attained to the age of thirty-five years, and shall have been fourteen years a resident within the United States. Considering the greatness of the trust, and that this department is the ultimately efficient executive power in government, these restrictions will not appear altogether useless or unimportant. As the President is required to be a native citizen of the United States, ambitious foreigners cannot ; intrigue for the office, and the qualifications of birth cuts off all those inducements from abroad to corruption, negotiation and war, which have frequently and fatally harassed the elective monarchies of Germany and Poland, as well as the Pontificate at Rome… (James Kent, Commentaries on American Law, Part II: Of the Government and the Jurisprudence of the United States, 1826) 

Lets break it down:

As the President is required to be a native citizen of the United States, ambitious foreigners cannot; intrigue for the office ( here he is speaking of the grandfather clause ( a citizen at the time of the adoption of the constitution),

Then he goes onto part II:

and the qualifications for birth (natural born citizen) cuts off all those inducements from abroad to corruption, negotiation and war,

There you have it. As the President is required to be a native citizen AND the qualifications for birth. Kent was talking about each qualification respectively, not inclusively.

As you can see, the progressives go to great lengths to twist and turn the truth with no regard as to the law. Liberal progressive legal scholars believe that the meaning of the words written in the constitution are ever changing and that the constitution itself is a living, breathing blank vessel for liberal interpretation. The radically progressive Professor of law at Harvard, Laurence Tribe, writes in the opening of his newest book that [i]nterpreting the constitution is an ‘equal-opportunity’ reality that is not confined to the text of the document.]

Moving on, under the progressive interpretation of ‘native’, which is that of the feudal form of government, mere chance of birth on the soil is equivalent to perpetual allegiance. So was this really the case? Let’s continue with the Commentaries of James Kent, who wrote about just exactly what the term ‘natives’ meant. This is the actual text of the above mention cite the progressives had you believe was under qualifications for president, when in fact it is found under immigration & naturalization.

James Kent, Commentaries  1:397–98; 2:33–63(1826-1827)

We are next to consider the rights and duties of citizens in their domestic relations, as distinguished from the absolute rights of individuals, of which we have already treated. Most of these relations are derived from the law of nature, and they are familiar to the institutions of every country, and consist of husband and wife, parent and child, guardian and ward, and master and servant. To these may be added, an examination of certain artificial persons created by law, under the well known name of corporations. There is a still more general division of the inhabitants of every country, under the comprehensive title of aliens and natives, and to the consideration of them our attention will be directed in the present lecture.

(1.) Natives are all persons born within the jurisdiction of the United States. If they were resident citizens at the time of the declaration of independence, though born elsewhere, and deliberately yielded to it an express or implied sanction, they became parties to it, and are to be considered as natives; their social tie being coeval with the existence of the nation. If a person was born here before our independence, and before that period voluntarily withdrew into other parts of the British dominions, and never returned; yet, it has been held, that his allegiance accrued to the state in which he was born, as the lawful successor of the king; and that he was to be considered a subject by birth. It was admitted, that this claim of the state to the allegiance of all persons born within its territories prior to our revolution, might subject those persons who adhere to their former sovereign, to great inconveniences in time of war, when two opposing sovereigns might claim their allegiance; and, under the peculiar circumstances of the case, it was, undoubtedly, a very strong application of the common law doctrine of natural and perpetual allegiance by birth. The inference to be drawn from the discussions in the case of M’Ilvaine v. Coxe, would seem to be in favour of the more reasonable doctrine, that no antenatus ever owed any allegiance to the United States, or to any individual state, provided he withdrew himself from this country before the establishment of our independent government, and settled under the king’s allegiance in another part of his dominions, and never afterwards, prior to the treaty of peace, returned and settled here. The United States did not exist as an independent government until 1776; and it may well be doubted whether the doctrine of allegiance by birth be applicable to the case of persons who did not reside here when the revolution took place, and did not, therefore, either by election or tacit assent, become members of the newly created state.The ground of the decision in the latter case was, that the party in question was not only born in New-Jersey, but remained there as an inhabitant until the 4th of October, 1776, when the legislature of that state asserted the right of sovereignty, and the claim of allegiance over all persons then abiding within its jurisdiction. By remaining there after the declaration of independence, and after that statute, the party had determined his right of election to withdraw, and had, by his presumed consent, become a member of the new government, and was, consequently, entitled to protection, and bound to allegiance. The doctrine in the case of Respublica v. Chapman, goes also to deny the claim of allegiance, in the case of a person who, though born here, were not here and assenting to our new governments, when they were first instituted. The language of that case was, that allegiance could only attach upon those persons who were then inhabitants. When an old government is dissolved, and a new one formed, “all the writers agree,” said Ch. J. M’Kean, “that none are subjects of the adopted government who have not freely assented to it.” The same principle was declared by the Supreme Court of this state, in Jackson v. White… 

According to Kent, the ‘natives’ were the adults who elected to renounce the Monarcy and take allegiance with the new nation of the United States and as so went their allegiance, so went that of their wives & children.

Looking into the legal definition of the terms that are used by the early scholars that were taken from the law of nations also helps us to understand what the original intent of the founding fathers of the meaning of ‘natural born’ citizen was is also a task one cannot divest themselves of.

tacit: Implied, inferred, understood without being expressly stated

assent: An intentional approval of known facts that are offered by another for acceptance; agreement; consent

Children at birth can not speak their consent to be a citizen and as it was in England and all nations at the time of the adoption of the constitution, it was the father who gave the consent for the child to be a citizen unless the child be born out of wedlock and if the father made no claim to the child prior to the child coming of age..

[A]s the child ascends from the father, so does his citizenship through tacit assent] as stated by Kent. Therefore the children become citizens of the society in which their fathers are citizens.

I also had a hard time conclusively finding specific government documentation of this that was not mere debate of congress or declarations made by those that drafted the 1866 Act, the 14th and the Expatriation Act of 1868. The halls on the online Library of Congress are exhaustive. One has to look at all the laws pertaining to all US citizenships to find a conclusive definition for ‘natural born’ citizen as required in Article 2, Section 1, Clause 5 of the Constitution.

The 1st finding came at a genealogy page in the National Archives on the history of immigration and its laws. For years now we have been stating that at the time of the adoption of the constitution, women & children followed that of the husband and father which is that of the laws of nations. Children of unwed mothers followed the condition of the mother which was that of her father and to this we now have government confirmation.

Naturalization Act of 1790 (1 Stat. 103)

The 1st major exception to this 1790 Act was that “derivative” citizenship was granted to wives and minor children of naturalized men. From 1790 to 1922, wives of naturalized men automatically became citizens. This also meant that an alien woman who married a U.S. citizen automatically became a citizen.

(Conversely, an American woman who married an alien lost her U.S. citizenship, even if she never left the United States.) From 1790 to 1940, children under the age of 21 automatically became naturalized citizens upon the naturalization of their father.

Further confirmation comes from the SoundexIndex to Naturalization  Petitions for the United States District and Circuit Courts, Northern District of Illinois, and Immigration and Naturalization Service District 9 (1840-1950)

Under the section on the background of Naturalization . . . .” (A1, S8, C4) this official government document states that:

Married women and children under the age of twenty-one derived citizenship from their husband or father respectively. Children of unsuccessful applicants could apply for citizenship in their own right, at the age of twenty-one.

Illinois state voting law in 1919, which could not supersede the requirements for citizenship that was laid out in the US constitution stated that:

A woman born in the United States of foreign parents, regardless of whether either of her parents was naturalized, is a citizen, unless such parents were temporarily in the United States. (see above naturalization of children born on US soil to foreign parents after their coming of age) A woman citizen of the United States who marries an alien thereby forfeits her citizenship, whether such alien is a resident of the United States or not.

These official government documents conclusively support what we have been reporting and that is, at the founding of the United States there were 3 kinds of citizens. The natural born, children born to the US citizens that renounced the Monarchy after the Declaration of Independence and were subsequently the original native(inhabitant) citizens born on the soil, but some of the founding patriots were even native(inhabitant born overseas such as Hamilton) citizens by naturalization according to Supreme Court Justice Joseph Story, who was also the founder of Harvard Law School, in Volume 3, Section 73: § 1473 of his Commentaries on the Constitution, 1933:

It is indispensable, too, that the president should be a natural born citizen of the United States; or a citizen at the adoption of the constitution, and for fourteen years before his election. This permission of a naturalized citizen to become president is an exception from the great fundamental policy of all governments, to exclude foreign influence from their executive councils and duties. It was doubtless introduced (for it has now become by lapse of time merely nominal, and will soon become wholly extinct) out of respect to those distinguished revolutionary patriots, who were born in a foreign land, and yet had entitled themselves to high honors in their adopted country. A positive exclusion of them from the office would have been unjust to their merits, and painful to their sensibilities. But the general propriety of the exclusion of foreigners, in common cases, will scarcely be doubted by any sound statesman. It cuts off all chances for ambitious foreigners, who might otherwise be intriguing for the office; and interposes a barrier against those corrupt interferences of foreign governments in executive elections, which have inflicted the most serious evils upon the elective monarchies of Europe. Germany, Poland, and even the pontificate of Rome, are sad, but instructive examples of the enduring mischiefs arising from this source. (emphasis mine)

At the formation of a new nation, a citizen can be a native, but not all natives are citizens. Being a ‘native’, did not automatically make one a citizen according to Wilson, Kent & Story. Citizenship required complete allegiance and there was no law that allowed for one to retain the former while aligning with the latter. I also found it quite intriguing that everyone of these 1st scholars on American law & the US Constitution began their works by expounding on the Law of Nations as well as the different forms of government and that which was adopted by the United States was that of the Republic, not that of a Democracy.

In my previous series, The Congressional Natural Born Citizen, I laid  out dozens of attempts over the past 35+ years where Congress has attempted to change the qualification requirements for president as well as change the definition of natural born so that it includes children of not yet naturalized immigrants, whether they be here legally or not. Thanks to citizenscott, a commenter at The Right Side of Life (TRSOL), I now have another document to add to that file. It is a 1987  Oklahoma City University Law Review  wherein they conclude:

 [t]he natural born citizen qualification, although embedded into our Constitution, serves no useful purpose.

In 2008, another liberal progressive appeal  appeared titled: An Idea whose time has come—the curious history, uncertain effect, and need for amendment of the “NATURAL BORN CITIZEN” requirement for presidency by Lawrence Friedman. Mr Friedman lists many more congressional attempts to amend presidential qualifications. His list dates back to 1961 but he also brings to light another challenged candidate in the 20th century and he also has a funny notion of what makes law. Hmm…assumptions are now the rule of law?

It is now generally assumed that the term “natural born” is synonymous with “native born. 

Many progressives to this date, claim the need for the amendment is simply because the requirement that a President must be a natural born citizen is barbaric and does not reflect the view of the mainsteam US public today and they base their findings on assumptions; however it is not the law of assumptions that we are seeking to define & uphold. It is the written law at the time of ratification that definitively sets the requirements for president. The written law which is still in place today. As George Washington proclaimed in his farewell address:

If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution  designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit, which the use can at any time yield…

As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils. Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter.

Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government

Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests…


For more on the history on American Citizenship, Allegiance & American Law  please visit the Heritage Foundation.



America’s Beginning: The Law of God as the Basis for Colonial Laws (Bumped)


[By Samuel Willard]


II. Samuel 23:3.

He that Ruleth over men, must be just, Ruling in the Fear of God.


    Whether the ordination of civil government be an article of the law of nature, and it should accordingly have been established upon the multiplication of mankind, although they had retained their primitive [first] integrity–or whether it have only a positive right, and was introduced upon man’s apostasy, is a question about which all are not agreed.  The equity of it, to be sure, is founded in the law natural, and is to be discovered by the light of nature, being accordingly acknowledged by such as are strangers to Scripture revelation; and by Christians it is reducible to the first commandment in the Second Table of the Decalogue; which is supposed to be a transcript of the law given to Adam at the first, and written upon the tables of his heart.  For though, had man kept his first state, the moral image concreated [created] in him consisting in, knowledge, righteousness, and true holiness, would have maintained him in a perfect understanding of, and spontaneous obedience to, the whole duty incumbent on him, without the need of civil laws to direct him, or a civil sword to lay compulsion on him; and it would have been the true Golden Age, which the heathen mythologists are so fabulous about.  Yet even then did the all-wise God ordain orders of superiority and inferiority among men, and required an honor to be paid accordingly.  But since the unhappy fall has robbed man of that perfection, and filled his heart with perverse and rebellious principles, tending to the subversion of all order and the reducing of the world to a chaos, necessity requires, and the political happiness of a people is concerned in, the establishment of civil government.  The want of it has ever been pernicious, and attended on with miserable circumstances.  When there was no governor in Israel, but every man did what he would, what horrible outrages were then perpetrated, though holy and zealous Phinehas was at that time the high priest?  and we ourselves have had a specimen of this in the short anarchy accompanying our late revolution.  God’s wisdom therefore, and His goodness is to be adored in that He has laid in such a relief for the children of men, against the mischief which would otherwise devour them, and engraven an inclination on their hearts, generally to comply with it.  But this notwithstanding, men’s sins may put a curse into their blessings, and render their remedy to be not better, possibly worse, than the malady.  Government is to prevent and cure the disorders that are apt to break forth among the societies of men, and to promote the civil peace and prosperity of such a people, as well as to suppress impiety, and nourish religion.  For this end there are to be both rulers, and such as are to be ruled by them: and the weal or woe of a people mainly depends on the qualifications of those rulers, by whom we are to be governed.  Hence that observation, Eccles. 10:16, 17.  Wo to thee, O Land, when thy King is a Child, and thy Princes eat in the morning.  Blessed art thou, O Land! when thy King is the Son of Nobles, and thy Princes eat in due season for strength, and not for drunkenness.  There is then much of God’s kindness or displeasure to be read in His providential disposing of this affair.  God says of them, Hos. 13:11.  I gave them a King in mine Anger.

   We have therefore the character of a Good RULER recommended to us in the Word of GOD, and exemplified in some who deserved that epithere, not only to let men know when GOD favors them with such a blessing, that they may return Him His deserved praise for it, but also, both to instruct such into whose hands it falls, how to demean [humble] themselves in their authority, so as to be a common good, and to direct those unto whose trust it is committed, what manner of persons they ought to introduce, if they would either please GOD, or consult their own and their people’s welfare.

    Such a character we find is given in our text, and we may suppose David intended for an instance of it.

    The words are introduced with greatest solemnity, to give them the deeper impression on the hearts of those that read them, and are concerned in them.  They are the words of David, whom God had exalted to the government over His people Israel, and instructed in His duty–who was God’s own anointed by an extraordinary calling.  And they are his last words, probably not that he ever spoke, but some of his dying words, and the last that he uttered by a peculiar [special] prophetical inspiration, and they were not his own words, but such as the Spirit of God dictated to him, and spoke by him, whereof he was only the instrument of their being committed to record.  They therefore came out of the mouth of the God and Rock of Israel–and surely there must be unspeakable importance in words ushered in with so majestical a preface.  I might here tell you the divers readings, occasioned by the curt expression of the Hebrew text, but I shall not spend time in it, since the general current of interpreters runs the same way with our translation.   And I need but briefly acquaint you that the import or sense of the words is variously understood: some apply them to God Himself, and accordingly read the words as a continued description of Him: he that Ruleth just men; that ruleth men to fear God.   Others apply them to Christ, as typified by David, and take them to be a prophesy of His mediatorial kingdom–and then they read it, shall be just, ruling the fear of God: i.e., Divine instituted worship–pointing to the abrogating of the legal, and bringing in of the Gospel administrations–but then the Type also must be respected, at least under a shadow–and so they suppose that David’s typical government is represented.   Others take them according to the sense of our translation, not to be a prediction but a precept, giving us to understand what manner of persons such are required to be, by the Divine mandate, and that it was left as a rule to them who should succeed.

    In the words there are two things to be observed.

    1.    The subject spoken of, He that Ruleth over men.  He that ruleth:  The word imports one that has any dominion, right, or authority over either persons or things, and is here applicable to all those degrees of men that have any mark of authority upon them, whether the king as supreme, or any ministers under him, under what character or title soever.

    Over men:  The word (Adam) is frequently used to express the commonalty, or people that are to be governed, but however, there is or ought to be a vast difference between the government of men and beasts, though some brutish men may deserve to be treated as brutes.  Man is a reasonable creature, and of the same order of being wtih them that govern him, and ought to be managed accordingly.

    2.    The duty incumbent on such a one:  He must be Just, Ruling in the Fear of God.  Some suppose that the double office of the civil magistrate is here pointed at, who is custos utriusque tabulae, who is to maintain justice towards men, and piety towards God.  Others suppose the latter expression to be exegetical to the former.

    (Just) i.e. one that makes conscience to observe and keep to the rule of righteousness in all his administrations; he ought not to exert his power illimitedly [unlimitedly], and arbitrarily, but in conformity to the Law of God, and the light of nature, for God’s honor, and the promoting of the common benefit of those over whom he bears authority.  And hence,

    (Ruling in the Fear of God.)    And if he does not so, he cannot be just–and by the Fear of God we may either understand a holy, reverential fear, entertained in his heart, which must govern him, or else he will never rule well.  For though every good man will not make a good ruler, yet it is scarce to be believed that a man will acquit this office well without piety.  Or else it [may] be taken metonimically, for the rules of God’s Word, and those particular precepts which direct men how to carry themselves in every station–which are therefore called the Fear of God. because they serve rightly to regulate our fear of Him.  Where it is said (he must) it does not suppose that all who have such authority with them, do so rule; woeful experience too frequently proves the contrary–but that it is their duty, and a matter of great importance for them to attend it.  Hence.


It is of highest consequence, that civil rulers should be just men, and such as rule in the fear of God.

    Where shall we find any one text in Scripture ushered in more remarkably than this?  I may not tarry here to draw out this character in its full dimensions, and give it all its colors, but must only make some brief glances.

    Civil rulers are all such as are in the exercise of a rightful authority over others.  These do not all of them stand in one equal rank, nor are alike influential into government.  There are supreme and subordinate powers–and of these also there are some who have a legislative, others an executive power in their hands, which two, though they may sometimes meet in the same persons, yet are in themselves things of a different nature.  There are Superior Magistrates in Provinces, and such as are of Council with them, and Assemblymen, the representatives of the people.  There are Judges in courts, Superior and Inferior; Justices of the Peace in their several precincts: and in each of these orders there resides a measure of authority.

    Now, that all these may be just, it is firstly required, that they have a principle of moral honesty in them, and swaying of them–that they love righteousness, and hate iniquity–that they be men of truth, Exod. 18:21.  For every man will act in his relation, according to the principle that rules in him–so that an unrighteous man will be an unrighteous ruler, so far as he has an opportunity.

    They must also be acquainted with the rules of righteousness; they must know what is just, and what is unjust, be able men, Exod. 18:21.   For, though men may know and not do, yet without knowledge the mind cannot be good.  Ignorance is a foundation for error, and will likely produce it, when the man applies himself to act–and if he do right at any time, it is but by guess, which is a very poor commendation.

    Again, he must be one that respects the cause, and not the persons, in all his administrations, Deut. 1:17.  Ye shall not respect Persons in Judgment, & etc.  If his affections oversway his judgment at any time, they will be a crooked bias, that will turn him out of the way, and that shall be justice in one man’s case which will not be so in another.

    Furthermore, he must be one whom neither flattery nor bribery may be able to remove out of his way, Deut. 16:19.  Thou shalt not wrest Judgment, thou shalt not Respect Persons, neither take a Gift; and hence he must be one who hates both ambition and covetousness, Exod. 18:21.  Hating   Covetousness; which word signifies, a greedy desire, and is applicable to both the forecited vices–for if these rule him, he will never be a just ruler.

    Finally, he must be one who prefers the public benefit above all private and separate interests whatsoever.  Every man in his place, owes himself to the good of the whole, and if he does not so devote himself, he is unjust–and he who either to advance himself, or to be revenged on another, will push on injurious laws, or pervert the true intention of such as are in force, is an unjust man–and he who is under the influence of a narrow spirit, will be ready to do so, as occasion offers.

    Nor is this justice to be looked upon as separate from the fear of God, but as influenced and maintained by it.  He therefore that Ruleth in the Fear of God, is one who acknowledges God to be his Sovereign, and carries in his heart an awful [awe-filled] fear [respect] of Him–who owns [acknowledges] his commission to be from Him, and expects ere long to be called to give in an account of his managing of it–which makes him to study in all things to please Him, and to be afraid of doing anything that will provoke Him.

    And accordingly, He is a student in the Law of God, and meditates in it Day and Night, making it the rule into which he ultimately resolves all that he does in his place.  We find that in the Old Law, the king was to write a copy of it with his own hand, and to make use of it at all times: Deut. 17:18, 19.

    If he has anything to do in the making of laws, he will consult a good conscience, and what may be pleasing to God, and will be far from framing mischief by a law.  And if he be to execute any laws of men, he will not dare to give a judgment for such a one as directly crosses the command of God, but counts it ipso facto void, and his conscience acquitted of his oath.

    Yes, the Fear of God will make him not to think himself lawless, nor dare to bear witness, by laws and penalties, against sins in others, which he countenances and encourages by living in the practice of himself–but to use utmost endeavors that his own life may be exemplification [exemplar] of obedience, and others may learn by him, what a veneration he has for the laws that are enacted for the good of mankind.

    In a word, he is one that will take care to promote piety as well as honesty among men, and do his utmost that the true religion may be countenanced and established, and that all ungodliness, as well as unrighteousness, may have a due testimony born against it at all times.  So he resolves, Psal. 75:10. all the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.

    It then follows that we enquire of what great moment or consequence it is that these should be such–and there is a three-fold respect in which the high importance of it is to be discovered by us.

    1.    In respect to the glory of God.

    Civil rulers are God’s viceregents here upon earth; hence they are sometimes honored with the title of gods, Psal. 82:6. I have said ye are gods.   Government is God’s ordinance, and those that are vested with it, however mediately introduced into it, have their rightful authority from Him, Prov. 8:15, 16. By me Princes Rule, and Nobles, even all the Judges of the Earth, and they that are from Him, should be for Him, and ought to seek the honor of Him who is King of kings, and Lord of lords–which they only then do, when they manage their whole interest and power with a design for His glory, and accordingly manage themselves in all their ministrations by the statutes of His kingdom, which none will ever do, but they that are Just, Ruling in the Fear of God.  Righteousness and religion flourishing in these, will be as a torch on a hill, whose light and influence will be vastly extensive: every one will be advantaged to see their good works, and to glorify God for and in them.   Their very example will have the force of a law in it, and win many by a powerful attraction, to the avoiding of sin, and practicing of righteousness.  They will be a good copy, that many will be ambitious to write after–and their faithful administrations will render them a Terror to Evil Doers, and an Encouragement to them that do well, which will advance the very end of government.  Whereas the evil deportment, and ill management of rulers, who are unjust, and void of the fear of God, is an open scandal, and of a more pernicious tendency than the wickedness of others, inasmuch as their example is a discouragement to them that are well disposed, and animates those that are set in their hearts for iniquity, and they are thereby enboldened to show their heads, and to declare their sin as Sodom–hence that remark of the Psalmist, Psal. 12:8. The wicked walk on every side, when the vilest men are exalted.  Those that would bear their testimony against impiety and debauchery, are frowned on and neglected, and such as would nourish them are countenanced–and either good laws to suppress them are not provided, or they are laid by as things obsolete, and of no service–and thus all abominations come in upon a people as a flood, and the Name of God is woefully dishonored by this means–and hereupon the last and most excellent end of government comes to be frustrated, and what is there that we can conceive to be of greater weight than this?  If this be lost, the glory of such a people is gone.

    2.    In regard to the weal of the people over whom they rule.

    A people are not made for rulers, but rulers for a people.   It is indeed an honor which God puts upon some above others, when He takes them from among the people, and sets them up to rule over them, but it is for the people’s sake, and the civil felicity of them is the next end of civil policy, and the happiness of rulers is bound up with theirs in it.  Nor can any wise men in authority think themselves happy in the misery of their subjects, to whom they either are or should be as children are to their fathers: We have the benefit of government expressed, 1 Tim. 2:2. a quiet Life and a peaceable, in all Godliness and honesty.  And it lies especially with rulers, under God, to make a people happy or miserable.  When men can enjoy their liberties and rights without […] [harassment] and oppression–when they can live without fear of being borne down by their more potent [powerful] neighbors–when they are secured against violence, and may be righted against them that offer them any injury, without fraud–and are encouraged to serve God in their own way, with freedom, and without being imposed upon contrary to the Gospel precepts– now are they a happy people.   But this is to be expected from none other but men just and pious: they that are otherwise, will themselves be oppreneur, and they that are influenced by them, and dependent on them, will add to the grievance.  They that should look after them will do it fast enough: Yes, everyone will usurp a license to do so to his neighbor upon an advantage–and such a people must needs groan under an intolerable burden.  Besides, it is a great truth, that the mercies and judgments of God come upon a people, according as their rulers carry themselves in managing of the trust which God has committed to them.   Just and zealous rulers are men that Stand in the Gap, and keep off judgments from a sinning people; God sought for one such, Ezek. 22:30.   They turn away wrath, when it has made an inroad; so it is recorded of Phinehas that he did, Ps. 106:30., and God is wont to bless such a people, as He did Israel and Judah in the days of David, Solomon, Jehoshaphat, Hezekiah, and Josiah–whereas when these fall into such sins as God is provoked at, the people are like to smart for it.   There is such an influence with the prevarications of these men, that, in the righteous judgment of God, those under them suffer grieveously by it.  This the heathen observed in the course of Providence, and made that remark upon it, [….]   Thus David numbers the people, and seventy thousand of the men of Israel die for it, 2 Sa. 24.  Yes, such may be the influence of the mal-administration of rulers, though done without malice, and in an heat of misguided zeal for the people of GOD–as Saul’s act in slaying the Gibeonites is recorded to have been, 2 Sam. 21:2, that the guilt may lie long upon a land, and break out in terrible judgments a great while after, and not be expiated till the sin be openly confessed, and the Atonement sought unto.

    3.    With reference to rulers themselves.

    It is, as we before observed, a dignity put upon them, to be preferred to government over their brethren–to have the oversight, not of beasts, but of men.  But as there is a great trust devolved on them, so there is an answerable reckoning which they must be called unto: And however they are […] [placed] in authority by men, yet GOD, who rules over all, has put them in only durante bene placito: they are upon their good behavior; they are stewards, and whensoever GOD pleases, He will call for a reckoning, and put them out.  GOD sets up, and he pulls down, and He has a respect to men’s carriages in His dealings with them. [* * * * *]  The only sure way for rulers to build up their own houses is to be such in their places as David was, of whom we have that testimony, Psal. 78:71, 72. He brought him to Feed Jacob his People, and Israel his Inheritance.  So he Fed them according to the Integrity of his heart, and guided them by the Skillfulness of his hands.  And although GOD does not always peculiarly put a brand in this world upon impious and unjust rulers, yet there is a tribunal before which they must stand e’re long as other men, only their account will be so much the more fearful, and condemnation more tremendous, by how much they have neglected to take their greater advantages to glorify GOD, and abused their power to His dishonor, by which they had a fairer opportunity than other men.


All that I have to offer by way of improvement, shall be in a three-fold commendation of this TRUTH to us.

   1.    Let me propose it to such in whose hands it is to appoint the persons that are to bear rule over this people, whether for the making of laws to govern by, or the putting of such as are made into execution–whether Counselors, Assemblymen, or Justices of the Peace.  Let this be your directory in exerting of this right. Civil government is seated in no particular persons or families by a natural right, neither has the light of nature, nor the Word of GOD determined in particular, what form of government shall be established among men, whether monarchical, aristocratical, or democratical–much less, who are individually to be acknowledged in authority, and accordingly submitted to.  Nevertheless the holy providence of GOD presides in this matter–sometimes, by a more immediate, and extraordinary pointing to the persons and families, when by revelation He declares His pleasure in it.  Thus was Saul set up over the Kingdom of Israel, and afterwards David was thus chosen of God, and an entail made of the Crown on his posterity, but this way has long since ceased.  Sometimes it is more mediate and ordinary, and that is, either forcible, when God judicially delivers a people up to the will of their enemies, and the conqueror gives laws to, and appoints rulers over, such a people at his pleasure, and they are compelled to accept of them, little to their content–which, as is not eligible, so neither is it wont to be of duration: things violent used not to be permanent.   Or voluntary, which is by the free consent of a people, orderly, and without compulsion establishing the fundamentals of government among themselves, and the methods of introducing persons into authority–which methods are not prescribed in Scripture, but remain points of prudence, and may lawfully be divers here and there.  There are yet general rules which both reason and religion do point men to attend in this case, and the weal or woe of a people do very much depend thereupon.  And as it is a thing very grateful to men to have some hand and consent in the appointment of their own rulers, so they do either make or mar themselves by the using or abusing of such a liberty.   When this power is immediately devolved upon some persons, they have great advantage to procure either the happiness or misery of their people.  Such electors therefore are under the obligation to be very wary in the application or themselves to the nomination of the persons for such a trust.  A good charter [constitution] is doubtless preferable to a bad one; it is a great privilege to be secured from being hurt by any but ourselves–but, let charter privileges be never so excellent, good rulers only can make us happy under them–and if they are not so, we suffer notwithstanding.

    Here then you are told what qualities are to be eyed in those whom you fix your choice upon.  Whatsoever other rules discretion may point to be observed in this affair, yet these must always be of the quorum.  It is true, there are none without their failings, nor can we expect that the best of men will never do amiss, but yet the best are to be preferred, as they that will do it seldomest, and never of [from] design.  They that fear God will be afraid willfully to hurt men; they that are just will do justice, and that can wrong none.   This is it which advantages all other [gifts], whether natural or acquired, to be truly serviceable to the promoting of the welfare of a people: Without this, the more that men have of these, they are so much the more advantaged to do mischief.  There is no misery greater, or less pitied, than what men foolishly bring on themselves, and none will be equally blamed for it, as they who were the guilty occasions of it, or more deserve it.   Choose such men, and then you may expect to be so governed: If you desire that holiness and righteousness may be promoted and encouraged, this is the best stroke that you can give to it; if you have a mind that prophaneness and debauchery should take place, and bear all down, here is the readiest way for it.

    And if you will keep to the rule prescribed in our text, beware of being misguided by special favor, bribery, or faction.

    When persons shall be crowded in, because they are our friends, or have gained a room in our affections, without any respect to their meetness [fitness], but what our blind passions judge of–or that they may have a way to support themselves by government–it is easy to tell what is to be expected.

    When places of trust in government are bought and sold, and he shall have them that will give most for them, we may well conclude that such a people are bought and sold, too, and must only serve to make a good market of.

    When a people are divided into factions, just and wise and good men are renounced and not thought worthy to be made use of, because they favor not the party that can sway, and such as are hotly zealous for the design, are counted, merely by that zeal sufficiently qualified, and to be of all most worthy; this will not promote the public good, but only gain to the one side a little more of advantage to do hurt.

    2.    Let me humbly offer this as a copy for all that either are, or may be, in place of rule, to write after.  Allow me the liberty to say this from GOD, that by whatsoever titles of excellent, honorable, or worshipful, you are known, you not only rule under such as are your superiors on earth, unto whom you are accountable for what you do, but under GOD also, who is your Great SOVEREIGN.  Your authority is from Him, and ought therefore to be for Him, else will you be found false to your trust.  You rule over His subjects, and that not only upon a common account, as the whole world is His kingdom, but one more special, as the people under your watch are the subjects of His GOSPEL KINGDOM: If you do that which is right to them, He will be pleased, but if you should do otherwise, their APPEAL is open to Him, and there is  COURT that will be called, wherein their CAUSE shall be heard, and adjusted.

    Be you entreated, to measure all your administration by this rule: Do all justly and in the fear of God.  This is the way to be blessings in your places, and to be the Blessed of the Lord.   By this course you will make your people a happy people, and you yourselves shall be established.  Thus shall you pull down a blessing on your own heads, and upon the land you dwell in.  This is the way to be the Repairers of breaches, and the Restorers of paths to dwell in.

    To this end, be entreated to take care that religion may flourish; the true fear of GOD, and right administration of His ordinances may be promoted and secured–that righteousness may be done for men, and that iniquity which defiles a land, and pulls down wrath, may be purged away–that drunkenness, and swearing, fornication, and Sabbath-prophanation, and whatsoever hastens the calamity of a professing people, may be duly born witness against.  Let this be your sincere unbiased aim in all that you do.

    Carry this with you, and let it rule in the making of laws; let the Word of GOD be consulted, and the common utility of the subject be designed.  For, though there be not a body of civil laws drawn up in the Scriptures, to which every polity is to be confined, yet there are sufficient general directions, and rules, to be gathered from thence, which may regulate in this affair.

    Take heed of any sinister aims in whatsoever laws do pass: Laws made to strengthen a particular separate interest never did good, but hurt, to a body politic; that which may serve the present turn, may in a little time prove more mischievous, than ever it was advantageous.  Remember, you cannot repeal such laws when you will, or when you have advanced a design with them.  Look then forward to the after-issues.  It will be no small aggravation of our trouble, to be wounded with a shaft of our own making.  Look for changes in a world of mutability, and lay in, as far as innocent prudence may direct, for your own, and your people’s safety.

    Keep to this also in all your administration or application of laws: Maintain a good conscience in it, and let the fear of God, and a principle of justice, make you to lay aside all sinister respects.  Let not persons but things sway you in all your dispensations, and when the case is the same, let the same sentence proceed from you; let neither riches nor poverty turn the scale; neither friendship nor enmity spoil the sentence.  Take no gift in secret to stop or pervert justice, nor misapply your power to take private or personal revenge.  When cases are plain, do not obscure them, and when they are dubious, search them out, and let not flattery or impudence prevail over you, but take His advice in 2 Chron. 16:9. Thus shall you do in the fear of the Lord, faithfully, and with a perfect heart, Deal courageously, and the Lord shall be with the good.

   Remember the cause is God’s, and He will have the calling of it over again, where He will either applaud your fidelity, or condemn your unfaithfulness.

    Do so also in your exemplary conversation.   Do not do that yourselves, which you ought in duty, and oath, to punish to others; embolden not wicked men to trangress by your example, and to excuse themselves upon your account.  That man who will violate the laws which he is to rule by, will soon neglect to excuse them on others, and bring reproach on himself where he does.

    3.    Let it afford matter of instruction to us all.

    Are these the eminent qualifications of good rulers?  It is no small concern that we have in this affair.  It tells us that we ought earnestly to pray to God that we may have such always–and we pray for ourselves when we so do.

    Whatsoever other influence we may have into the appointment of those that are to govern us, there is none that can hinder us of this but ourselves.  God overrules the lot; He determines the hearts of men, and He can make men after his own Heart.  He presides over every election, and if we can prevail with Him by importunate prayer, our business is done.  It is one of the blessings that He will be sought unto for, by the House of Israel.

    It calls us to be thankful to Him for such when He bestows them upon us.  God not a little displays His kindness to a people when it is thus, and expects their gratitude to Him for so comprehensive a mercy.  There is nothing will sooner lose us this benefit than ingratitude.

    Let us encourage them that are such, and that by a cheerful acknowledgment of them, contention under them, and candid interpretation of them.

    We are governed by men of like infirmities with ourselves; wonder not if sometimes they discover something of them, but when we know that their cordial endeavors are to do that which is right, and promote our peaceable and Godly living, let this please us.

    And beware of murmurings; GOD will not take it well of us, and can easily let us know a difference, and it is an observation that seldom misses, That they who are most addicted to, are soonest weary of, changes.

    In a word, let us beware lest we provoke a holy and jealous God to anger so as to give us men of another spirit to rule over us, or to withdraw His Spirit from them that do, and leave them to do things inconvenient.

    Evil doers, and the mal-administrations of good ones, are punishments which GOD does inflict on a people that have provoked Him to anger against them.  God gave Saul to Israel in His wrath, and he left David to number the people because His anger was kindled against Israel.

[* * * * *]

    But if we be a people fearing GOD and keeping of His Commandments, He will delight in us to bless us, and to do us good–and to give us rulers after His own prescription, Just Men, and Ruling in the Fear of God.

Multiculturalism: A Plan To Destroy America aka American Suicide

Last night while listening the the free auto rewind of the Mark Levin Show, I was suddenly struck at how deep & for how long the statist aka progressive aka socialist aka marxist agenda had embedded itself into what we know as the Democrat Party as Mark read this revised speech by former Governor of Colorado, Richard Lamm (’75 – ’87) at the 2004 Immigration-Overpopulation Conference in Washington, D.C. The reading begins at 18:05 into the audio file embedded above.

Link to “I Have A Plan To Destroy America” by Richard Lamm which also includes the following cvommentary of the disgusting speech by Lamm:

         Wherever you stand, please take the time to read this; it ought to  scare the pants off  you!

         We know Dick  Lamm as the former Governor of Colorado (Democrat). In that context his  thoughts are particularly poignant. Recently there was  an immigration overpopulation conference in Washington, DC,  filled to capacity by many of America’s finest minds and leaders.   A brilliant college professor by the name of Victor Davis   Hansen  talked about his latest book, “Mexifornia,”  explaining how immigration – both legal and illegal was destroying  the entire state of California He said it would march across the  country until it destroyed all vestiges of The American  Dream.

         Moments  later, former Colorado Governor Richard D. Lamm stood up and gave a stunning  speech on how to destroy America. The audience sat spellbound  as he described eight methods for the destruction of the United  States. He said, “If you believe that America is too smug,  too self-satisfied, too rich, then let’s destroy America. It  is not that hard to do. No nation in history has survived the  ravages of time. Arnold Toynbee observed that all great civilizations  rise and fall and that ‘An autopsy of history would show that  all great nations commit  suicide.'”

         “Here is  how they do it,” Lamm said: “First, to destroy America, turn America  into a bilingual or multi-lingual and bicultural country.” History  shows tha! t no nat ion can survive the tension, conflict,
 and  antagonism of two or more competing languages and cultures It is a blessing  for an individual to be bilingual; however, it is a curse for a  society  to be bilingual. The historical scholar,  Seymour Lipset, put it this way: “The histories of  bilingual and bi-cultural societies that do not assimilate  arehistories of turmoil, tension, and tragedy.”  Canada, Belgium, Malaysia, and Lebanon all face crises  of national existence in which minorities press for autonomy,  if not independence. Pakistan and Cyprus have divided. Nigeria  suppressed an ethnic rebellion. France faces difficult times  with Basques, Bretons, and  Corsicans.”

         Lamm  went on: Second, to destroy America, “Invent ‘multiculturalism’ and  encourage immigrants to maintain their culture. Make it an article  of belief that all cultures are equal. That there are no  cultural differences. Make it an article of faith that the Black and  Hispanic dropout rates are due solely to prejudice and  discrimination by the majority. Every other explanation is out of  bounds.

         Third, “We  could make the United States an ‘Hispanic Quebec’ without much effort.  The key is to celebrate diversity rather than unity. As  Benjamin Schwarz said in the Atlantic Monthly recently:  “The apparent success of our own multiethnic and multicultural  experiment might have been achieved not by tolerance but by  hegemony. Without the dominance that once dictated ethnocentricity  and what it meant to be an American, we are left with only  tolerance and pluralism to hold us together.” Lamm said, “I would  encourage all immigrants to keep their own language and culture. I would!  replace the melting pot metaphor with the salad bowl  metaphor. It is important to ensure that we have  various cultural subgroups living in America enforcing  their differences rather than as Americans, emphasizing their  similarities.”

          “Fourth, I would make our fastest growing demographic group the least  educated. I would add a second underclass, unassimilated,  undereducated, and antagonistic to our population. I would have  this second underclass have a 50% dropout rate from  high school.”

          “My fifth point for destroying America would be to get big foundations  and business to give these efforts lots of money. I would invest in  ethnic identity, and I would establish the cult  of ‘Victimology.’ I would get all minorities to think that  their lack of success was the fault of the majority. I would start  a grievance industry blaming all minority failure on the majority  population.”

       “My  sixth plan for America’s downfall would include dual citizenship, and  promote divided loyalties I would celebrate diversity over unity.  I would stress differences rather than similarities. Diverse  people worldwide are mostly engaged in hating each other- that is, when they  are not killing each other. A diverse, peaceful, or  stable society is against most historical precedent.  People undervalue the unity it takes to keep a  nation together.  Look at the ancient Greeks. The  Greeks believed that they belonged to the same race;  they possessed a common Language and literature; and  they worshipped the same Gods. All Greece took part in the  Olympic games. A common enemy, Persia, threatened their liberty. !  Yet all these bonds were not strong enough to overcome two factors:  local patriotism and geographical conditions that  nurtured political divisions. Greece fell. “E. Pluribus  Unum” — from many, one. In that historical reality, if we put  the emphasis on the ‘Pluribus’ instead of the ‘Unum,’ we will  balkanize America assuredly  as Kosovo.”

          “Next to last, I would place all subjects off limits; make it taboo to  talk about anything against the cult of ‘diversity.’ I would find a  word similar to ‘heretic’ in the 16th century – that stopped  discussion and paralyzed thinking. Words like ‘racist’ or ‘xenophobe’  halt discussion and debate. Having made America a  bi-lingual/bicultural country, having established multiculturalism,  having the large foundations fund the doctrine  of ‘victimology,’ I would next make it impossible to enforce our  immigration laws. I would develop a mantra: That because immigration  has been good for America, it must always be good. I would make  every individual immigrant symmetric and ignore the cumulative  impact of millions of  them.”

         In the last  minute of his speech, Governor Lamm wiped his brow. Profound silence  followed. Finally he said, “Lastly, I would censor  Victor Hanson Davis’s book “Mexifornia.”  His book  is dangerous.  It exposes the plan to destroy America. If you  feel America deserves to be destroyed, don’t read that  book.”

         There was no  applause. A chilling fear quietly rose like an ominous cloud above  every attendee at the conference. Every American in that room  knew that everything Lamm enumerated was proceeding methodically,  quietly, darkly, yet pervasively across the United States  today. Discussion is being suppressed. Over 100 languages are  ripping the foundation of our educational system and national  cohesiveness.  Even barbaric cultures that practice female genital  mutilation are growing as we celebrate ‘diversity.’  American  jobs are vanishing into the Third World as corporations create  a Third World in America – take note of California and other states –  to date, ten million illegal aliens and growing fast. It is  reminiscent of George Orwell’s book “1984.”  In that  story, three slogans are engraved in the Ministry of  Truth building: “War is peace,” “Freedom is slavery,”  and “Ignorance is  strength.”

         Governor  Lamm walked back to his seat. It dawned on everyone at the conference  that our nation and the future of this great democracy is deeply  in trouble and worsening fast. If we don’t get  this immigration monster stopped within three years, it will  rage like a California wildfire and destroy everything in its path  especially The American Dream.  If you care for and love our  country as I do, take the time to pass this on just as I did  for you.

          NOTHING is exactly what will happen if  you don’t!

          [ Author of the book ‘Mexifornia’ is  Victor Davis Hanson  ]

The Statist Conspiracy Debunkers Debunked Part I

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.  

We hold these truths to be self-evident:  

That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. 


What was the real common law definition of “US citizen” as understood, written & adopted by the people at the time of the ratification of the Constitution? Was it that of the feudal common law of England that the founders had fought a bloody war to break free from? 

Absolutely not. 

When a society finds itself in a state of nature, as the colonist did when declaring their independence from England, all prior laws of the King cease to exist. That is, in the sense that the King has no further right to hold those feudal laws against the new society. It is now for the consenting members of the new society to determine which, if any, of the laws are to remain in effect for themselves to enforce locally as well as who shall be deemed citizens of the new society. 

What, was kept in place pertaining to the common law of England was the form of jurisprudence and a few concepts of the law that pertained to the safety & protection of the people. However, to think that the framers adopted for the new society the same citizenship laws defined by the feudal system of government in England is just plain ludicrous. The War of 1812 was a testament to that and is further corroborated by the works of the early justices as well as the framers. Another very definitive testament we have to look at regarding this is the census records from 1790-1880, as well as congressional testimony pertaining to those records wherein children born of aliens (foreigners) not yet naturalized or of aliens(foreigners) temporarily sojourning in the US were classified as aliens (foreigners) themselves. 

The children born to parents that were later naturalized became themselves naturalized.In this case, children classified as natives were deferred to the 3rd generation of the family. Children born after the naturalization of the parents were however classified as natives (2nd generation).  [page 666 Statement of Mr. Louis Schade & page 705 Statement of Mr. John P. Eberhart

I have already debunked the so-called conspiracy debunkers & have discussed who the original natives were here, but I must remind you that the term was used interchangeably with ‘natural born’ and understandably so. When reading the works of Vattel and understanding that many of the original natives/founders were also learned in the early history of America, it takes no great leap to understand why. It is simply because of the fact that our country was, at its infancy in the 1600’s, NOT under British rule.

Therefore, it is corrrect to say that all persons born or naturalized in the country at the time of independence are natives, however not all natives became US citizens. 

From this point of the birth of a new nation, the laws of nature take hold as to who the citizens are, but especially who the ‘natural born’ citizens are. 


§ 212. Citizens and natives. 

The citizens are the members of the civil society; bound to this society by certain duties, and subject to its authority, they equally participate in its advantages. The natives, or natural-born citizens, are those born in the country, of parents who are citizens. As the society cannot exist and perpetuate itself otherwise than by the children of the citizens, those children naturally follow the condition of their fathers, and succeed to all their rights. The society is supposed to desire this, in consequence of what it owes to its own preservation; and it is presumed, as matter of course, that each citizen, on entering into society, reserves to his children the right of becoming members of it. The country of the fathers is therefore that of the children; and these become true citizens merely by their tacit consent. We shall soon see whether, on their coming to the years of discretion, they may renounce their right, and what they owe to the society in which they were born. I say, that, in order to be of the country, it is necessary that a person be born of a father who is a citizen; for, if he is born there of a foreigner, it will be only the place of his birth, and not his country. 

§ 213. Inhabitants. 

The inhabitants, as distinguished from citizens, are foreigners, who are permitted to settle and stay in the country. Bound to the society by their residence, they are subject to the laws of the state while they reside in it; and they are obliged to defend it, because it grants them protection, though they do not participate in all the rights of citizens. They enjoy only the advantages which the law or custom gives them. The perpetual inhabitants are those who have received the right of perpetual residence. These are a kind of citizens of an inferior order, and are united to the society without participating in all its advantages. Their children follow the condition of their fathers; and, as the state has given to these the right of perpetual residence, their right passes to their posterity. 

§ 214. Naturalization.(58) 

A nation, or the sovereign who represents it, may grant to a foreigner the quality of citizen, by admitting him into the body of the political society. This is called naturalization. There are some states in which the sovereign cannot grant to a foreigner all the rights of citizens, — for example, that of holding public offices — and where, consequently, he has the power of granting only an imperfect naturalization. It is here a regulation of the fundamental law, which limits the power of the prince. In other states, as in England and Poland, the prince cannot naturalize a single person, without the concurrence of the nation, represented by its deputies. Finally, there are states, as, for instance, England, where the single circumstance of being born in the country naturalizes the children of a foreigner. 

§ 216. Children born at sea. 

As to children born at sea, if they are born in those parts of it that are possessed by their nation, they are born in the country: if it is on the open sea, there is no reason to make a distinction between them and those who are born in the country; for, naturally, it is our extraction, not the place of our birth, that gives us rights: and if the children are born in a vessel belonging to the nation, they may be reputed born in its territories; for, it is natural to consider the vessels of a nation as parts of its territory, especially when they sail upon a free sea, since the state retains its jurisdiction over those vessels. And as, according to the commonly received custom, this jurisdiction is preserved over the vessels, even in parts of the sea subject to a foreign dominion, all the children born in the vessels of a nation are considered as born in its territory. For the same reason, those born in a foreign vessel are reputed born in a foreign country, unless their birth took place in a port belonging to their own nation; for, the port is more particularly a part of the territory; and the mother, though at that moment on board a foreign vessel, is not on that account out of the country. I suppose that she and her husband have not quitted their native country to settle elsewhere. 

The Constitution tells us that none but a ‘natural born citizen’, or a citizen at the time of the adoption of the Constitution are qualified to be president. This is where things go awry with that term native that is quoted in Vattel. Though natives are born on the soil, not all natives were citizens of the soil as shown in the previous debunking article. 

The conspiracy debunkers continue to argue that the feudal definition of ‘natural born subject’ is that of the ‘natural born citizen’. As I have shown, they argue that the term ‘native’ = ‘natural born’ regardless of the context in which it is being used when referring to persons holding dual allegiances. If foreign influences were not of consequence, then there would have been no need for the grandfather clause, ‘or a citizens at the time of the adoption of this Constitution’

Supreme Court Justice Joseph Story clarifies for us in his Commentary, The Conflict of Laws, the law adopted by the US. It was not the feudal law of England but was the law of nature wherein the children follow the condition of the father:  

First, the place of birth of a person is considered as his domicil, if it is at the time of his birth the domicil of his parents. Patris originem unusquisque sequatur*. This is usually denominated the domicil of birth or nativity, domicilium originis. But, if the parents are then on a visit, or on a journey, (in itinere), the home of the parents (at least if it is in the same country) will be deemed the domicil of birth or nativity. 

Secondly, the domicil of birth of minors continues, until they have obtained a new domicil. Thirdly, minors are generally deemed incapable, proprio marte, of changing their domicil during their minority; and, therefore, they retain the domicil of their parents; and if the parents change their domicil. that of the infant children follows it; and if the father dies, his last domicil is that of the infant children. 

Dig. Lib. 50, tit 1,1. 27, §2; Pothier Pand. Lib. 50, tit. 1, n. 18; Somerville v. Somerville, 5 Vesey, 750, 786, 790; 2 Domat, Public Law, B. 1, tit 16, § 3, p. 462; Id. art 6; Post, $ 47. 

a Cod. Lib. 10, tit 31,1. 36; 2 Domat, Public Law, B. I, tit. 16, § 3, art. 10; 1 Boullenois, Observ. 4, p. 53; Voet, ad Pand. Lib. 5, tit 1, n. 91, 92, 100. See Scrimshire r. Scrimshire, 2 Hagg. Eccl. R. 405, 406; Cochin, (Euvres, Tom. 5, p. 5, 6; Id. 698, 4to. edit. 

3 Dr. Laeber’s Encyc. Amer. art Domicil; Pothier, Cout d’Orleans, ch. 1, art 10.12; Somerville e. Somerville, 5 Vesey, 750, 787; 1 Boullenois, Observ. 4, p. 53. 

4 Dig. Lib. 50, tit 1,1.9; Pothier, Pand. Lib. 50, tit 1, n. 3.  

(for definitions of domicil refer to page 1052 of the commentary) 

* Fifthly; Children born upon the sea are deemed to belong, and to have their domicil in the country, to which their parents belong.6 

^ 49. From these considerations and rules the general conclusion may be deduced, that domicil is of three sorts; domicil by birth, domicil by choice, and domicil by operation of law. 

i Vattel.Lib. l,ch. 19, § 213. 

a The Venua, 8 Cranch, 278, 281; The Frances, 8 Cranch, 335; The Indian Chief, 3 Rob. 12; Bempde t>. Johnstone, 3 Ves. 198, 202; The Friendschaft, 3 Wheaton, R. 14; Ommany .••. Bingham, cited 5 Ves. jr. 756, 757, 765. 

« Vattel, B. 1, ch. 19, § 217; The Indian Chief, 3 Rob. 13, 27; The Josephine, 4 Rob. 26. 

s Vattel, B. 1, ch. 19, § 216; Dr. Leibert Encyc. Araer. art Domicil. 

So, did the framers adopt a form of dual citizenship at our founding? Absolutely not. Even the Brits did not recognize dual citizenship under their feudal definition. 

Blackstone Commentaries (1765):  that every man owes natural allegiance where he is born, and cannot owe two such allegiances, or serve two masters, at once… 

England had cast off the law of natures definition of ‘freeman/citizen’ and adopted the definition of ‘subject’ that was based on feudal law. The monarchy took it even further by declaring that any child born to a British subject, regardless of being born within the borders of a British sovereignty was taken to be a ‘natural born subject’ and those born within the borders of a British Sovereignty of foreigners, even those temporarily sojourning, were deemed ‘natural born subjects’. After many wars & plunging treasury, they were in need of fresh bodies for their military as well as new subjects they could tax to reestablish their shrinking treasury. 

Blackstone cont: …To encourage also foreign commerce, it was enacted by statute 25 Edw. III. st. 2. that all children born abroad, provided both their parents were at the time of the birth in allegiance to the king, and the mother had passed the seas by her husband’s consent, might inherit as if born in England: and accordingly it hath been so adjudged in behalf of merchants. But by several more modern statutes these restrictions are still farther taken off: so that all children, born out of the king’s ligeance, whose fathers were natural-born subjects, are now natural-born subjects themselves, to all intents and purposes, without any exception;…] 

You can see that this is in complete contradiction to that of the commentary by Justice Story, thus verifying that ours is not that of the feudal government. 

Why was this? It was for our national security & the preservation of the new nation as discussed by Vattel. 

As the framers discussed and adopted the qualifications for the several branches of our government, they continually decreased the numbers of those eligible to attain to those elected positions. The fewer the number of representatives in the branch, the stronger check on qualifications as is easily seen in Article 1 of the Constitution regarding qualifications for the House of Reps & the Senate. These are discussed in Federalist Papers # 52 & 62 respectively, however Papers #52-66 give the complete discussion as to the perils of foreign influences into these branches of our government. 

The truth is, many of the framers wanted the entirety of our elected officials to be ‘natural born’ with the exception of the founders grandfathered in and some even went further as to try and include these qualifications for the Supreme Court Justices. 

Yes, foreign influences were very much on their minds and in light of the actions of today’s administration, they were wholly justified. 

Now, were the legislatures & people of the individual states of the same mindset? The conspiracy debunkers say, ‘heck no’. Native born on the soil regardless of parentage, thus born owing allegiance to a foreign nation at birth is of no consequence. 

Here is what they repeatedly regurgitate: 

“No man but a native, or who has resided fourteen years in America, can be chosen President.” Elliot’s Debates –DEBATES IN THE CONVENTION OF THE STATE OF NORTH CAROLINA, ON THE ADOPTION OF THE FEDERAL CONSTITUTION, pg 195-196 (statements of future Supreme Court Justice James Iredell, July 30, 1788). 

Yes, it is a nicely parsed & edited quote showing only the part they want you to see. They cite a reference but give you no direct link knowing most will take it at face value and will never search out the entire historical reference to read it in its original form. 

Congressman Iredell during his numerous remarks, over the course of several days of debate on the several articles of the Constitution, expounded on the fatalities of foreign influences: 

…but if it be ever necessary on any occasion, it is necessary on this, when the question perhaps involves the safety or ruin of our country… The office of superintending the execution of the laws of the Union is an office of the utmost importance. It is of the greatest consequence to the happiness of the people of America, that the person to whom this great trust is delegated should be worthy of it. It would require a man of abilities and experience; it would also require a man who possessed, in a high degree, the confidence of his country. This being the case, it would be a great defect, in forming a constitution for the United States, if it Was so constructed that, by any accident, an improper person could have a chance to obtain that office… In almost every country, the executive has the command of the military forces. From the nature of the thing, the command of armies ought to be delegated to one person only. The secrecy, despatch, and decision, which are necessary in military operations, can only be expected from one person. The President, therefore, is to command the military forces of the United States, and this power I think a proper one; at the same time it will be found to be sufficiently guarded… 

Now here is the entire unparsed quote relating to the presidential qualifications.

Jealousy in a free government ought to be respected; but it may be carried to too great an extent. It is impracticable to guard against all possible danger of people’s choosing their officers indiscreetly. If they have a right to choose, they may make a bad choice. 

I met, by accident, with a pamphlet, this morning, in which the author states, as a very serious danger, that the pope of Rome might be elected President. I confess this never struck me before; and if the author had read all the qualifications of a President, perhaps his fears might have been quieted. 

No man but a native, or who has resided fourteen years in America, can be chosen President. I know not all the qualifications for pope, but I believe he must be taken from the college of cardinals; and probably there are many previous steps necessary before he arrives at this dignity. A native of America must have very singular good fortune, 

who, after residing fourteen years in his own country, should go to Europe, enter into Romish orders, obtain the promotion of cardinal, afterwards that of pope, and at length be so much in the confidence of his own country as to be elected President. It would be still more extraordinary if he should give up his popedom for our presidency. Sir, it is impossible to treat such idle fears with any degree of gravity. Why is it not objected, that there is no provision in the Constitution against electing one of the kings of Europe President? It would be a clause equally rational and judicious. 

I hope that I have in some degree satisfied the doubts of the gentleman. This article is calculated to secure universal religious liberty, by putting all sects on a level — the only way to prevent persecution. I thought nobody would have objected to this clause, which deserves, in my opinion, the highest approbation. This country has already had the honor of setting an example of civil freedom, and I trust it will likewise have the honor of teaching the rest of the world the way to religious freedom also. God grant both may be perpetuated to the end of time! 

Here we can clearly see that some of the people were concerned by a possible feudal definition of ‘native’ in the new Constitution and were calling out its perils by passing pamphlets. However, the legislature of the state of North Carolina understood the laws of nature wherein a man could not owe allegiance to 2 nations at the same time and thus citizenship was defined in that of a singular allegiance. They completely understood the roots of its meaning as it pertained to the new Constitution and that the person attaining to the office of President must have had, at birth, a complete and undivided allegiance to the United States of America. 

Next I give you another parsing (purposefully edited version) from the conspiracy debunkers. 

” It is not too much to say, that no one, but a native citizen, ought ordinarily to be intrusted with an office so vital [the presidency] to the safety and liberties of the people. But an exception was, from a deep sense of gratitude, made in favor of those distinguished men, who, though not natives, had, with such exalted patriotism, and such personal sacrifices, united their lives and fortunes with ours during the Revolution….” Joseph Story, A Familiar Exposition of the Constitution of the United States, pg. 167 (1842 ed.) 

Here is Story’s complete summary  regarding the qualifications of the president and vice president. 

§ 269. The next clause respects the qualifications of the President; and the qualifications of the Vice President are (as we have seen) to be the same. ” No person except a natural born citizen, or a citizen of the United States at the time of the adoption of this Constitution, shall be eligible to the office of President. Neither shall any person be eligible to the office, who shall not have attained to the age of thirty-five years, and been fourteen years a resident within the United States.” 

§ 270. Considering the nature of the duties, the extent of the information, and the solid wisdom and experience, required in the Executive department, no one can reasonably doubt the propriety of some qualification of age of the President. That, which is selected, is the middle age of life, by which period, the character and talents of individuals are generally known, and fairly developed ; the passions of youth have become moderated ; and the faculties are fast advancing to their highest state of maturity. An earlier period could scarcely have afforded sufficient pledges of talents, wisdom, and virtue, adequate to the dignity and importance of the office. 

§ 271. The other qualifications respect citizenship and inhabitancy. It is not too much to say, that no one, but a native citizen, ought ordinarily to be intrusted with an office so vital to the safety and liberties of the people. But an exception was, from a deep sense of gratitude, made in favor of those distinguished men, who, though not natives, had, with such exalted patriotism, and such personal sacrifices, united their lives and fortunes with ours during the Revolution. But even a native citizen might, from long absence, and voluntary residence abroad, become alienated from, or indifferent to his country ; and, therefore, a residence for fourteen years within the United States is made indispensable, as a qualification to the office. This, of course, does not exclude persons, who are temporarily abroad in the public service, or on their private affairs, and who have not intentionally given up their domicile here. •  

So did Story differentiate between the natives from the natural born? The answer is ‘no’ he did not as the natives were born of the soil & at the time of their birth they held but one allegiance. The founding fathers who were born on the soil, as well as their anscetors, had considered themselves ‘freemen’. They were been born in a sovereign nation that held no duty to nor did the colonists partake in any part of the British parliament or government. The laws of England were not the original laws of the land. It was England’s refusal to see them as ‘freemen’ and subsequent actions of the Brits, coming over & taking by force the local governments, removing the American laws & replacing them with that of the Monarchy thus oppressing the ‘freemen/citizens’ of the states. The Monarchy kept a standing army on American soil to arrest & unjustly prosecuted the colonists on foreign land. They also laid heavy taxes on them without allowance for representation in the British government, therefore for all intent purposes, the Monarchy held the British Americans as slaves. This is what forced the founding fathers into such a radical revolution & complete dissolution of their ties to England. 

Finally we consider this from Q&A from the Letters of Delegates to Congress, 1774-1789, Volume 21, Pages 250-251; notes from Thomas Jefferson, December 1783. 


 “Qu. 1. Can an American citizen, adult, now inherit lands in England?” 

to which Thomas Jefferson begins his answer with 

“Natural subjects can inherit–Aliens cannot.
There is no middle character–every man must be the one or the other of these.”

(dual nationality did not exist. Citizenship was singular.) 

Thomas Jefferson also wrote this in his answer: 

“An alien is the subject or citizen of a foreign power. The treaty of peace  acknowledges we are no longer to owe allegiance to the king of G.B. It acknowledges us no longer as Natural subjects then. It makes us citizens of independent states; it makes us aliens then.” 

We now can unequivocally conclude that there were no laws adopted at our founding that allowed for dual citizenship and that the term ‘native’ does have many meanings. And as stated before, natives can be citizens of a society, however all not all ‘natives’ are ‘ipso facto’ citizens of that society. 

Ours is a society of citizenship by consent (republicanism), not citizenship by rule of man (feudalism). 

To understand better the ‘law of nature’ & how it pertains to the eventual revolution of 1776, I recommend you read & study the links included in the article as well as the following link where you can read all the founding documents of the ‘freemen’ (British American citizens) beginning with the Magna Carta (1215), the Mayflower Compact (1620) as well as the original Constitution of the Colonies (1639). Yes, America was at one time a free sovereign & separate nation from that of England under her own laws put in place by the consenting freemen/citizens of the original American society. 

The American Constitution – A Documentary Record 

In conclusion, I again leave you with a snippet of President Washington’s farewell  address warning

Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government...  

Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests…  


In Part II we will move forwards and into the 19th Century. We will navigate through several treatise as well as the archives of Congress from the 1820’s through the late 1800’s. 


Linda A Melin 

Citizen Researcher 

Copyright 2010 


SD State Computers & Education Offices Lobbying for Abortion

I received a call last evening from a very nice sounding lady. She was calling to ask me to join in a bus trip to Pierre to sit in on legislative activities as well as talk to our elected officials to promote certain legislation.

PAUSE! Promote legislation? I asked her ‘What legislation are you promoting?”

She beat around the bush, so I went back with a different tactic and said it would depend on the trucking schedule and if it would be a heavy dispatch day. She then gave me the website address for the registration form, but not until I gave her my list of the most important legislation I thought should be pushed for such as balanced budget, immigration & election reform.

Well, this afternoon I went to the website: StandUpSD dot org. Now, I haven’t been active in the abortion issue online and I am glad I didn’t let on to her my views in this area, because it was totally shocking to find out that:


Yep, you read that right. State offices, computers and personnel on OUR payroll are using state offices to conduct their business of promoting abortion as a health care issue & as a tool for contraception.

The Statists go to great lengths, even using every illegal tool in the book to promote the genocide of innocent children.

Early law commentaries that date immediately after the revolution specifically talk about killing of the unborn & infants as well as suicide and the unlawfullness of them all.

In “THE” very 1st commentary on American Law,1791 , Supreme Court Justice James Wilson wrote :

“Human life, from its commencement to its close, is protected by the common law.”


Let’s take Justice James Wilson’s words and use them AGAINST those who promote the genocide of God’s most precious gift.

The gift of ‘Human Life’



Did Common Law Really Grant Automatic US Citizenship Upon Birth Regardless Of Parentage?

It has been a long debate for over a 3 decades now, but especially since the appearance of one Barack H Obama and his intentions for possible candidacy as a US President. The opposing views could not be further apart and then there are those who cling to the outside possibility that Obama may have been born outside of the US, but for I and many others who are strict constitutionalists, the mere fact that he was born a British subject at birth was the deciding factor that has kept us researching for the past year & a half.

The one factor that the Obama supporters cling to is some dilluted notion that the founding fathers & colonists adopted English common law that automatically granted citizenship to any child born on US soil. They also claim that the requirement for Congress as laid out in A1 that states one must be a “citizen” is the same and equal to the requirement laid out in A2 for the Executive Branch which requires one to be a “natural born citizen, or a citizen of the United States at the time of the adoption of the constitution” regardless that they are 2 very distinctly different types of citizens.

Researchers & constitutional experts from both sides of the debates agree 100% that the term ‘citizen’ that was adopted for congress allowed for naturalized citizens to attain to those elected offices. Where we have differed is the definition of  term ‘natural born’ citizen. We hold fast to the argument that both parents must be US citizens when the child was born on US soil( born with total & complete allegiance to the US) & the progessive crowd as well as many so called conservative constitutional scholars hold fast to their notion that parentage held no factor in determining citizenship of a child born on US soil.

If that had been the case then there would have never been a need for the grandfather clause in A2S1C5:

No person except a “natural born citizen, or a citizen of the United States at the time of the adoption of this constitution”

So, did the framers really adopt a common law rule that automatically granted US citizenship upon birth as England did? Let’s take a look at what the US government had to say about certain children born on US soil at the time of the adoption of the constitution from recently acquired documents from the national archives. As I’ve stated in the past, one can not limit their research to such a narrow alley that keeps pertinent information from being brought out into the light. You can not define what ‘natural born’ means without looking into all the laws for all types of citizenship and therein lies the answer to the proverbial question: Is Barack H Obama constitutionally qualified to be president under the definition of ‘natural born’ citizen that was adopted & ratified in 1789 by the colonists?

SoundexIndex to Naturalization  Petitions for the United States District and Circuit Courts, Northern District of Illinois, and Immigration and Naturalization Service District 9



The process of naturalization has been a concern of the people of the United States since colonial times. One of the grievances against George III in the Declaration of Independence charged that “he has endeavored to prevent the population of these states; for that purpose obstructing the Laws of Naturalization of Foreigners; refusing to pass others to encourage their migration hither . . . .” This concern was addressed in the United States Constitution, which provided that “Congress shall have the Power … to establish an uniform Rule of

Naturalization . . . .” (Art. 1, Sec. 8).

Congress passed the first naturalization act on March 26, 1790 (1 Stat. 103). The law allowed any free, white alien over the age of twenty-one to apply for citizenship after two year’s residency in the United States. The process simply required an applicant to visit “any common law court of record,” prove to the satisfaction of the court that he or she was of good moral character, and take an oath of allegiance to the Constitution. A judge then ruled on the applicant’s petition. Married women and children under the age of twenty-one derived citizenship from their husband or father respectively. Children of unsuccessful applicants could apply for citizenship in their own right, at the age of twenty-one.

And then from the national archives on geneology, we find this:

Naturalization Records:


Naturalization is the process by which an alien becomes an American citizen. It is a voluntary act; naturalization is not required. Of the foreign-born persons listed on the 1890 through 1930 censuses, 25 percent had not become naturalized or filed their “first papers.”

This article is adapted from Claire Prechtel-Kluskens, “The Location of Naturalization Records,” The Record, Vol. 3, No. 2, pp. 21-22 (Nov. 1996).

The Courts

From the first naturalization law passed by Congress in 1790 through much of the 20th century, an alien could become naturalized in any court of record. Thus, most people went to the court most convenient to them, usually a county court. The names and types of courts vary from State to State. The names and types of courts have also varied during different periods of history–but may include the county supreme, circuit, district, equity, chancery, probate, or common pleas court. Most researchers will find that their ancestors became naturalized in one of these courts. A few State supreme courts also naturalized aliens, such as the supreme courts of Indiana, Idaho, Iowa, Maine, New Jersey, and South Dakota. Aliens who lived in large cities sometimes became naturalized in a Federal court, such as a U.S. district court or U.S. circuit court.

General Rule: The Two-Step Process

Congress passed the first law regulating naturalization in 1790 (1 Stat. 103). As a general rule, naturalization was a two-step process that took a minimum of 5 years. After residing in the United States for 2 years, an alien could file a “declaration of intent” (so-called “first papers”) to become a citizen. After 3 additional years, the alien could “petition for naturalization.” After the petition was granted, a certificate of citizenship was issued to the alien. These two steps did not have to take place in the same court. As a general rule, the “declaration of intent” generally contains more genealogically useful information than the “petition.” The “declaration” may include the alien’s month and year (or possibly the exact date) of immigration into the United States.

Exceptions to the General Rule

Having stated this “two-step, 5-year” general rule, it is necessary to note several exceptions.

The first major exception was that “derivative” citizenship was granted to wives and minor children of naturalized men. From 1790 to 1922, wives of naturalized men automatically became citizens. This also meant that an alien woman who married a U.S. citizen automatically became a citizen. (Conversely, an American woman who married an alien lost her U.S. citizenship, even if she never left the United States.) From 1790 to 1940, children under the age of 21 automatically became naturalized citizens upon the naturalization of their father. Unfortunately, however, names and biographical information about wives and children are rarely included in declarations or petitions filed before September 1906. For more information about women in naturalization records, see  Marian L. Smith, “Women and Naturalization, ca. 1802-1940,” Prologue: Quarterly of the National Archives, Vol. 30, No. 2 (Summer 1998): 146-153.

The second major exception to the general rule was that, from 1824 to 1906, minor aliens who had lived in the United States 5 years before their 23rd birthday could file both their declarations and petitions at the same time.

The third major exception to the general rule was the special consideration given to veterans. An 1862 law allowed honorably discharged Army veterans of any war to petition for naturalization–without previously having filed a declaration of intent–after only 1 year of residence in the United States. An 1894 law extended the same no-previous-declaration privilege to honorably discharged 5-year veterans of the Navy or Marine Corps. Over 192,000 aliens were naturalized between May 9, 1918, and June 30, 1919, under an act of May 9, 1918, that allowed aliens serving in the U.S. armed forces during “the present war” to file a petition for naturalization without making a declaration of intent or proving 5 years’ residence. Laws enacted in 1919, 1926, 1940, and 1952 continued various preferential treatment provisions for veterans.

Now a question to all those progressive legal experts & so-called conservative constitutional lawyers out there.

How is it that you can expertly claim that the US adopted some form of common law that automatically granted US citizenship to any child born on US soil; when clearly, as the government archives show, the laws of the day state otherwise? Your claims that the US has always granted US citizenship upon birth on US soil is utterly & completely…


Progressives have been trying to eliminate or redefine the ‘natural born’ requirement for over 3 decades  and yet they all failed miserably. And even though there was sympathy towards immigrants who served in the military allowing for faster naturalization procedures for the ones that served honorably& who were thusly discharged honorably. This gives me further confirmation as to why the progressives thought they could get away with white-washing McCain’s problem of birth in the Republic of Panama.

Arguing With Idiots

I am not talking about Glenn Beck’s book, I am talking about Glenn Beck himself. For someone who claims to stand on the side of the Constitution, he sure hasn’t taken the time to learn about the qualifications of the ‘top dog’ who, as stated in the oath of office taken on Jan 20,2009, is suppose to be in charge of enforcing it.

And for all his chalk board drawings and references to the great partiots who fought to win our freedom, one can only conclude that it is nothing but mere window dressing for the ratings of his show which makes his “Refounders” project one of the most oxymoronic ideas he has had thus far which brings me to today’s subject.

After taking a much needed break to concentrate on the family front for a while, I come back to find Glenn Beck has joined the ranks of “O’Really?” and I must say, with all the adverts that the two are now working together it does not surprise me that Beck has now succumbed to O’Really’s influences. Yes, O’Really, you know the guy who says being born a British subject does not affect ones eligibility to be president.

And this coming from a former teacher. Geez, no wonder this country is in such a mess.

In his response to Beck, Stephen Pidgeon has opened the door for more dialogue from Beck:

Dear Mr. Beck:

You are ill-informed on the “birther” issue. Barack Obama, by his own admission, was a British subject at birth. He has never denied having a Kenyan father, who himself was a British subject as a Kenyan native. This is easly established under the British Nationality Act of 1948. He is therefore disqualified to run for the office of the President, because the office is not available to subjects of other governments. The issue is very simple, and very obvious. Obama himself admitted that he wasn’t a natural born citizen when he debated Alan Keyes in 2004.

Let’s see you deal with this one. There is nothing “nutty” about it, and it doesn’t depend on whether his maternal grandmother tried to cover up a foreign birth in Hawaii by placing newspaper notices. It is as plain as your face. BHO is a foreign national first, and an American secondarily, if at all. That is why he thinks there are 57 states; why he doesn’t understand the constitution; why he wants to give us Britain’s health care system (it’s all in the teeth, don’t you know); why he thinks Interpol should have greater authority in the US than US law enforcement; etc. He is a British subject and has no business holding the office of POTUS.

If you think you can overlook this constitutional crisis as not part of the Rubicon, you are mistaken. One constitutional overlook breeds another and the next thing you know, the financial industry is nationalized, the auto industry is nationalized, the health care industry is about to be nationalized, and the energy industry will soon be nationalized.

Ultimately, it is all going to be okay, because socialism only lasts until other people’s money (OPM) runs out, and binge spender BHO has spent all the money we have and all the money we will ever have for the next several generations. He spent all of this before he got his socialist healthcare on the table. He and his wife have partied like Eddie Murphy in The Distinguished Gentleman (1992) since taking office, while he has busied himself with overthrowing the constitutional republic, establishing a new Islamic empire worldwide, disarming and crippling America, and unilaterally dividing Israel and Jerusalem. The only budget constraint for Obama is ink and paper (and he is working his way around that) and his foreign policy advisor appears to be “mirror, mirror on the wall”. He has bankrupted the nation, which the sleeping Oprah watchers are now discovering for the very first time. The reality of the bankruptcy will hit home with gusto in 2010. Not only will we suffer with 30% unemployment, a complete collapse of real estate, and a complete collapse of the dollar, we will also suffer the slings and arrows of dramatic military defeats, as we let this foreigner steer the ship of state. Most Americans have no idea how bad it is going to get.

As for Obama: he will be one of history’s most reviled figures – on a par with Nero – as a fool who couldn’t even understand that when he denigrated the United States, he was destroying the very state upon which his safety and his legacy depended. He will suffer dramatic defeat in Afghanistan and Iraq – it will not be like Viet Nam, and his name will be tarred with it. It will be more like the disastrous defeat of Xerxes at Salamis, or the Ottomans at Sisek, or the Moors at Tours; a game changing defeat that will forever cement the destiny of the republic known as the United States of America. Obama will join the other names in history who suffered cataclysmic losses in the lands of Magog.

His legacy? A communist, collectivist fool, brainwashed by red diaper doper babies haunting the halls of ivy league academia whose agenda was to bring back the failed Bolshevik revolution worldwide, who brought his fully bloomed ignorance to power illegally in the US because of the needs of his narcissistic ego, whose illegitimacy caused the US to go bankrupt and to suffer its worst military setbacks in the history of the nation in just a few short months. History will marvel at the foolishness of Americans, and historians will wonder how we as a people could have allowed this to happen. Then, of course, historians will ultimately conclude that the demise of the greatest nation the world had ever known happened because the watchdogs whose duty it was to warn Americans of such possibilities – the so-called news media – conspired with foreign powers and global financial criminals to destroy America from the inside, as a result of their cowardice, malevolence and silence.

Contributing member: Glenn Beck, who simply could not bring himself to utter the truth about Obama – that he is a usurper, holding the presidency illegally and unconstitutionally, because he is without a legal birthright. Let us never forget who shirked their duty to tell the truth in these last hours, and let us not allow history to forget.


Now the big question, with Beck’s daily ranting about the Constitution & how we need to get back to it and to our founding, will he come out of the closet and really stand up for it or will he just continue to use it for ratings? Because as Stephen pointed out:

If you think you can overlook this constitutional crisis as not part of the Rubicon, you are mistaken. One constitutional overlook breeds another and the next thing you know, the financial industry is nationalized, the auto industry is nationalized, the health care industry is about to be nationalized, and the energy industry will soon be nationalized.

I’m certainly NOT going to hold my breath for that to happen, but instead I will use every breath I have to educate a dumbed down American public as to the truth of this Constitutional Crisis.